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  • VMware Users Email List – Connect with Global VMware Technology Users
    A VMware Users Email List provides access to organizations and IT professionals who depend on VMware virtualization technologies to manage their IT infrastructure. This highly targeted database allows businesses to reach system engineers, cloud administrators, and IT decision-makers who influence technology purchases within their organizations.

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    VMware Users Email List – Connect with Global VMware Technology Users A VMware Users Email List provides access to organizations and IT professionals who depend on VMware virtualization technologies to manage their IT infrastructure. This highly targeted database allows businesses to reach system engineers, cloud administrators, and IT decision-makers who influence technology purchases within their organizations. Using a VMware mailing database, marketers can promote software solutions, cloud services, virtualization tools, and enterprise IT products directly to companies already invested in VMware platforms. Benefits 1. Reach professionals who actively manage virtualization environments 2. Generate qualified B2B leads for IT and cloud-based products 3. Increase engagement with highly relevant prospects 4. Promote technology services to businesses already using VMware 5. Improve campaign targeting and marketing efficiency Visit our website: https://www.prospectwallet.com/technology/vmware-customers-list/
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  • Gov.Alex Otti wan use good governance w0**und him people ooh!. Every day, something new benefits Abia State... freeing communities from internal b0**ndage.
    Imagine places where ballot papers arrive every 4 years, but electricity couldn't reach them in 20 years!
    Have you watched the video of Umuola community in Etche LGA, Rivers State, jubilating as Aba Power connects them to electricity after 20 years of blackout .
    Gov Alex Otti is delivering results.
    Good governance doesn't need a campaign for a second term.
    Otti is living up to his word.
    Are you aware the Abia state g**ovt has partnered with a US-based medical group, Quantus Medical Foundation, led by Dr. Nnenna Ihekoromadu, to train health workers?
    Now you know.
    This aims to improve emergency response and reduce preventable d£**aths in primary healthcare centers.

    Maybe N**igeria will soon have medical tourism in Abia State!

    OTTIOma ndi Abia .
    32 years to go, my wonderful Governor!.
    Gov.Alex Otti wan use good governance w0**und him people ooh!. Every day, something new benefits Abia State... freeing communities from internal b0**ndage. Imagine places where ballot papers arrive every 4 years, but electricity couldn't reach them in 20 years! Have you watched the video of Umuola community in Etche LGA, Rivers State, jubilating as Aba Power connects them to electricity after 20 years of blackout 😊. Gov Alex Otti is delivering results. Good governance doesn't need a campaign for a second term. Otti is living up to his word. Are you aware the Abia state g**ovt has partnered with a US-based medical group, Quantus Medical Foundation, led by Dr. Nnenna Ihekoromadu, to train health workers? Now you know. This aims to improve emergency response and reduce preventable d£**aths in primary healthcare centers. Maybe N**igeria will soon have medical tourism in Abia State! OTTIOma ndi Abia . 32 years to go, my wonderful Governor!.
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  • Residents Jubilating in Umuola community in Etche LGA of Rivers state as Aba Power connects them to power after 20 years of blackout
    The Community of Umuola In River State Celebrates After Abia State Governor, Alex Otti Supplies Electricity to Them.
    Residents Jubilating in Umuola community in Etche LGA of Rivers state as Aba Power connects them to power after 20 years of blackout The Community of Umuola In River State Celebrates After Abia State Governor, Alex Otti Supplies Electricity to Them.
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  • The Legend of the Ohafia Warriors.

    If you think the Igbo were only farmers and traders, you haven't heard of the Ohafia, Abam, and Edda clans. In pre-colonial times, these were the "Special Forces" of the Igbo nation.

    The Mercenaries of the East
    The Ohafia warriors were legendary for their skill in jungle warfare. They didn't fight for land or to build empires; they fought for glory and the "Hero's Head." Because they were so feared, the Aro Confederacy often hired them as protectors for their trade routes. When an Ohafia war horn sounded in the forest, people knew that a professional force had arrived.

    The "War Dance" (Igiri)
    Ever seen the Ohafia War Dance? The way they carry a basket of "human heads" (now represented by carvings) on their heads while moving their chests with rhythmic precision?

    That isn't just a dance—it’s a victory parade. In ancient times, a young man from Ohafia could not wear the eagle feather or be called a "man" until he had returned from a campaign with a trophy of war. It was a culture of extreme bravery where the greatest honor was to be called "Dike" (The Brave One).

    The Leopard Spirit
    They moved like leopards—silent, fast, and deadly. They used the Oshue (war shield) and the Ogbunigwe (traditional explosives/traps) long before modern warfare. But their greatest weapon was their reputation. Many wars were won before they even started simply because the enemy heard the Ohafia were coming.

    Why This Matters Today
    The Ohafia spirit is why the Igbo are known for being bold and fearless in business and life today. That "never-say-die" attitude and the pride in one's achievement (meritocracy) started in the training grounds of these ancient warriors.
    Tag someone from Ohafia, Abam, or Edda! Let them know their blood is made of iron.

    ⚔️ The Legend of the Ohafia Warriors. If you think the Igbo were only farmers and traders, you haven't heard of the Ohafia, Abam, and Edda clans. In pre-colonial times, these were the "Special Forces" of the Igbo nation. 🦅 The Mercenaries of the East The Ohafia warriors were legendary for their skill in jungle warfare. They didn't fight for land or to build empires; they fought for glory and the "Hero's Head." Because they were so feared, the Aro Confederacy often hired them as protectors for their trade routes. When an Ohafia war horn sounded in the forest, people knew that a professional force had arrived. 🥁 The "War Dance" (Igiri) Ever seen the Ohafia War Dance? The way they carry a basket of "human heads" (now represented by carvings) on their heads while moving their chests with rhythmic precision? That isn't just a dance—it’s a victory parade. In ancient times, a young man from Ohafia could not wear the eagle feather or be called a "man" until he had returned from a campaign with a trophy of war. It was a culture of extreme bravery where the greatest honor was to be called "Dike" (The Brave One). 🛡️ The Leopard Spirit They moved like leopards—silent, fast, and deadly. They used the Oshue (war shield) and the Ogbunigwe (traditional explosives/traps) long before modern warfare. But their greatest weapon was their reputation. Many wars were won before they even started simply because the enemy heard the Ohafia were coming. 💡 Why This Matters Today The Ohafia spirit is why the Igbo are known for being bold and fearless in business and life today. That "never-say-die" attitude and the pride in one's achievement (meritocracy) started in the training grounds of these ancient warriors. Tag someone from Ohafia, Abam, or Edda! Let them know their blood is made of iron. 🦅⚔️
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  • Former President Tinubu special adviser in politics Baba Ahmed Hakeem said arresting Mallam El Rufai is a worst mistake president Tinubu did to himself, i hope he can f!ght to end.

    Mallam El Rufai that I know will not rest until one person will go down, he further said arresting the opposition leaders you are harming yourself more than good. During campaign you will see the real opposition

    #usa #tamarapreyenews #PresidentsDay
    Former President Tinubu special adviser in politics Baba Ahmed Hakeem said arresting Mallam El Rufai is a worst mistake president Tinubu did to himself, i hope he can f!ght to end. Mallam El Rufai that I know will not rest until one person will go down, he further said arresting the opposition leaders you are harming yourself more than good. During campaign you will see the real opposition #usa #tamarapreyenews #PresidentsDay
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  • After checking the biography of His Royal Majesty, Igwe, Amb. Dr Lawrence Okolio Chikezie Agubuzu of Ezema Olo Kingdom in Ezeagu LG, Enugu State, I wasn’t surprised that he was this articulate in his speech, intelligent, courageous and fearless.

    A graduate of the University of Nigeria, Nsukka, and a postgraduate of the University of Lagos, Howard University in Washington, DC, in the United States of America, and the University of Besançon in France, and having served in different top engagements, including as an ambassador of Nigeria to the United Nations in New York, among others, within and outside Nigeria, what else does he need at this age and level that he can’t be this brave and speak truth to power?

    A big lesson here is that highly exposed, intelligent individuals who have built careers and wealth are still better at taking the role of leadership, whether traditional or political.

    A representative of the people should be someone who is exposed, intelligent, actively engaged in public affairs, experienced in diverse situations, and fearless enough to make difficult but necessary decisions on issues affecting their community, not unexposed stooges.

    Most kings in the 5 states in the Southeast can’t be in HRM Igwe Lawrence's category. His Royal Highness is far far ahead in exposure, intelligence, influence and affluence. This one no be Igwe utaba by political manipulation.

    #copiedpost
    After checking the biography of His Royal Majesty, Igwe, Amb. Dr Lawrence Okolio Chikezie Agubuzu of Ezema Olo Kingdom in Ezeagu LG, Enugu State, I wasn’t surprised that he was this articulate in his speech, intelligent, courageous and fearless. A graduate of the University of Nigeria, Nsukka, and a postgraduate of the University of Lagos, Howard University in Washington, DC, in the United States of America, and the University of Besançon in France, and having served in different top engagements, including as an ambassador of Nigeria to the United Nations in New York, among others, within and outside Nigeria, what else does he need at this age and level that he can’t be this brave and speak truth to power? A big lesson here is that highly exposed, intelligent individuals who have built careers and wealth are still better at taking the role of leadership, whether traditional or political. A representative of the people should be someone who is exposed, intelligent, actively engaged in public affairs, experienced in diverse situations, and fearless enough to make difficult but necessary decisions on issues affecting their community, not unexposed stooges. Most kings in the 5 states in the Southeast can’t be in HRM Igwe Lawrence's category. His Royal Highness is far far ahead in exposure, intelligence, influence and affluence. This one no be Igwe utaba by political manipulation. #copiedpost
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  • The Ekumeku Movement (1883–1914)

    The Ekumeku Movement was a prolonged anti-colonial resistance in western Igboland against British expansion in the late 19th and early 20th centuries.

    It is one of the longest organized armed resistances to British rule in what later became Nigeria.

    #Where It Happened

    The movement occurred mainly in present-day:

    Asaba
    Ogwuashi-Ukwu
    Ibusa
    Issele-Ukwu

    These areas are inhabited by the Anioma Igbo (western Igbo).

    What “Ekumeku” Means

    “Ekumeku” referred to a secret, coordinated resistance network rather than a single army.

    It operated like a guerrilla movement:

    Surprise attacks
    Night raids
    Destruction of colonial installations
    Strategic retreats
    Leadership was decentralized, reflecting Igbo political structure.

    Why It Started

    In the 1880s–1890s, British commercial and political influence expanded inland through the Royal Niger Company.

    The British attempted to:

    Impose taxation
    Control trade routes
    Undermine traditional authority
    Establish colonial courts

    Western Igbo communities saw this as economic and political domination.

    #Major Phases of the Conflict

    1️⃣ Early Resistance (1883–1898)

    Communities resisted foreign trade control and interference in local governance.

    2️⃣ Intensified Warfare (1898–1906)

    After Britain formally declared the Protectorate of Southern Nigeria, military campaigns increased.

    British expeditions used:
    Maxim guns
    Organized regiments
    Scorched-earth tactics

    3️⃣ Final Suppression (1906–1914)

    Villages were bombarded and leaders arrested or executed.

    By 1914 (the year Nigeria was amalgamated), organized Ekumeku resistance had largely been crushed.

    #Why This History Matters

    The Ekumeku Movement shows:

    Igbo resistance to colonialism was organized and sustained.
    Western Igbo communities were politically coordinated despite lacking a centralized kingdom.
    Colonial conquest in Igboland required repeated military campaigns, not peaceful treaties.

    It also challenges the stereotype that Igbo societies did not conduct long-term unified resistance.

    #Long-Term Impact

    Many communities were economically weakened.
    Colonial rule became firmly established.
    Oral traditions in Anioma still preserve Ekumeku heroes.

    Today, the term “Ekumeku” remains a symbol of Igbo resilience and resistance.

    -- Bright Enyinnaya
    The Ekumeku Movement (1883–1914) The Ekumeku Movement was a prolonged anti-colonial resistance in western Igboland against British expansion in the late 19th and early 20th centuries. It is one of the longest organized armed resistances to British rule in what later became Nigeria. #Where It Happened The movement occurred mainly in present-day: Asaba Ogwuashi-Ukwu Ibusa Issele-Ukwu These areas are inhabited by the Anioma Igbo (western Igbo). What “Ekumeku” Means “Ekumeku” referred to a secret, coordinated resistance network rather than a single army. It operated like a guerrilla movement: Surprise attacks Night raids Destruction of colonial installations Strategic retreats Leadership was decentralized, reflecting Igbo political structure. Why It Started In the 1880s–1890s, British commercial and political influence expanded inland through the Royal Niger Company. The British attempted to: Impose taxation Control trade routes Undermine traditional authority Establish colonial courts Western Igbo communities saw this as economic and political domination. #Major Phases of the Conflict 1️⃣ Early Resistance (1883–1898) Communities resisted foreign trade control and interference in local governance. 2️⃣ Intensified Warfare (1898–1906) After Britain formally declared the Protectorate of Southern Nigeria, military campaigns increased. British expeditions used: Maxim guns Organized regiments Scorched-earth tactics 3️⃣ Final Suppression (1906–1914) Villages were bombarded and leaders arrested or executed. By 1914 (the year Nigeria was amalgamated), organized Ekumeku resistance had largely been crushed. #Why This History Matters The Ekumeku Movement shows: Igbo resistance to colonialism was organized and sustained. Western Igbo communities were politically coordinated despite lacking a centralized kingdom. Colonial conquest in Igboland required repeated military campaigns, not peaceful treaties. It also challenges the stereotype that Igbo societies did not conduct long-term unified resistance. #Long-Term Impact Many communities were economically weakened. Colonial rule became firmly established. Oral traditions in Anioma still preserve Ekumeku heroes. Today, the term “Ekumeku” remains a symbol of Igbo resilience and resistance. -- Bright Enyinnaya ✍️
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  • THE PLACE OF IGBO TRADITION IN THE ERA OF AI

    The rise of Artificial Intelligence does not erase indigenous knowledge.
    It exposes the urgency of remembering it.

    We are entering an age where machines can simulate thought —
    but they cannot inherit spirit.

    Igbo tradition is not primitive memory.
    It is a living epistemology.

    1. Knowledge Systems: Data vs. Wisdom
    AI processes data.
    Igbo tradition processes meaning.

    AI learns patterns.
    A dibịa interprets destiny.

    AI predicts behavior.
    Afa reveals alignment.

    The difference is not intelligence.
    It is consciousness.

    Igbo cosmology understands reality as layered:

    Ụwa (visible world)

    Ala mmụọ (spiritual plane)

    Chi (personal destiny principle)

    Agwụ (divine inspiration/conscious force)

    AI operates only within measurable systems.
    Igbo metaphysics includes the immeasurable.

    2. Community vs. Algorithm
    AI optimizes for efficiency.

    Igbo society optimizes for balance.

    The village model — council of elders, age grades, titled societies —
    is decentralized intelligence.

    Long before blockchain, Igbo governance functioned without a king in many regions.
    Consensus was the algorithm.

    3. Spiritual Technology
    Western framing calls AI “technology.”

    But what is divination?

    Symbol processing

    Pattern recognition

    Probabilistic insight

    Encoded knowledge transmission

    Afa is an ancient cognitive technology.

    The difference:
    AI has no Chi.
    A dibịa does.

    4. Danger of Cultural Displacement
    If Igbo youth embrace AI but abandon Ala,
    they become technologically powerful but spiritually rootless.

    A tree without roots cannot survive digital storms.

    The danger is not AI.
    The danger is amnesia.

    5. The Future: Integration, Not Opposition
    Igbo tradition does not fear innovation.
    Historically, Igbo society adapted, traded, engineered, and evolved.

    The question is not:

    “Will AI replace tradition?”

    The question is:

    “Will tradition guide how we use AI?”

    Imagine:

    AI trained in Igbo language preservation

    Digital archives of oral history

    Smart systems documenting ritual knowledge (with sacred boundaries respected)

    Cultural foundations using AI for global education

    Technology becomes tool — not master.

    6. The Philosophical Edge
    AI simulates intelligence.

    Igbo tradition investigates consciousness.

    One calculates.

    The other consecrates.

    The era of AI demands not abandonment of tradition —
    but deeper initiation into it.

    Because the future will not be shaped by those who only code.

    It will be shaped by those who understand both machine logic and metaphysical law.

    "May we not loose ourselves 🙏🏿 in search of ourselves".

    #maazidibia
    Maazi_Dibia
    THE PLACE OF IGBO TRADITION IN THE ERA OF AI The rise of Artificial Intelligence does not erase indigenous knowledge. It exposes the urgency of remembering it. We are entering an age where machines can simulate thought — but they cannot inherit spirit. Igbo tradition is not primitive memory. It is a living epistemology. 1. Knowledge Systems: Data vs. Wisdom AI processes data. Igbo tradition processes meaning. AI learns patterns. A dibịa interprets destiny. AI predicts behavior. Afa reveals alignment. The difference is not intelligence. It is consciousness. Igbo cosmology understands reality as layered: Ụwa (visible world) Ala mmụọ (spiritual plane) Chi (personal destiny principle) Agwụ (divine inspiration/conscious force) AI operates only within measurable systems. Igbo metaphysics includes the immeasurable. 2. Community vs. Algorithm AI optimizes for efficiency. Igbo society optimizes for balance. The village model — council of elders, age grades, titled societies — is decentralized intelligence. Long before blockchain, Igbo governance functioned without a king in many regions. Consensus was the algorithm. 3. Spiritual Technology Western framing calls AI “technology.” But what is divination? Symbol processing Pattern recognition Probabilistic insight Encoded knowledge transmission Afa is an ancient cognitive technology. The difference: AI has no Chi. A dibịa does. 4. Danger of Cultural Displacement If Igbo youth embrace AI but abandon Ala, they become technologically powerful but spiritually rootless. A tree without roots cannot survive digital storms. The danger is not AI. The danger is amnesia. 5. The Future: Integration, Not Opposition Igbo tradition does not fear innovation. Historically, Igbo society adapted, traded, engineered, and evolved. The question is not: “Will AI replace tradition?” The question is: “Will tradition guide how we use AI?” Imagine: AI trained in Igbo language preservation Digital archives of oral history Smart systems documenting ritual knowledge (with sacred boundaries respected) Cultural foundations using AI for global education Technology becomes tool — not master. 6. The Philosophical Edge AI simulates intelligence. Igbo tradition investigates consciousness. One calculates. The other consecrates. The era of AI demands not abandonment of tradition — but deeper initiation into it. Because the future will not be shaped by those who only code. It will be shaped by those who understand both machine logic and metaphysical law. "May we not loose ourselves 🙏🏿 in search of ourselves". #maazidibia Maazi_Dibia
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  • For Posterity Sake, These Are The 15 Senators Who Voted FOR Mandatory Real-time Electronic Transmission Of Election Results:

    1. Natasha Akpoti-Uduaghan (PDP, Kogi Central)

    2. Enyinnaya Abaribe (ADC, Abia South)

    3. Abdul Ningi (PDP, Bauchi Central)

    4. Aminu Tambuwal (PDP, Sokoto South)

    5. Ireti Kingibe (ADC, FCT)

    6. Seriake Dickson (PDP, Bayelsa West)

    7. Onawo Ogwoshi (ADC, Nasarawa South)

    8.Tony Nwoye (ADC, Anambra North)

    9. Victor Umeh (ADC, Anambra Central)

    10. Ibrahim Dankwambo (PDP, Gombe Central)

    11. Austin Akobundu (PDP, Abia Central)

    12. Khalid Mustapha (PDP, Kaduna North)

    13. Sikayo Yaro (PDP, Gombe South)

    14. Emmanuel Nwachukwu (APGA, Anambra South)

    15. Peter Jiya (PDP, Niger South)
    ~ Oriental Times
    #ifeanyichukwuvincent
    For Posterity Sake, These Are The 15 Senators Who Voted FOR Mandatory Real-time Electronic Transmission Of Election Results: 1. Natasha Akpoti-Uduaghan (PDP, Kogi Central) 2. Enyinnaya Abaribe (ADC, Abia South) 3. Abdul Ningi (PDP, Bauchi Central) 4. Aminu Tambuwal (PDP, Sokoto South) 5. Ireti Kingibe (ADC, FCT) 6. Seriake Dickson (PDP, Bayelsa West) 7. Onawo Ogwoshi (ADC, Nasarawa South) 8.Tony Nwoye (ADC, Anambra North) 9. Victor Umeh (ADC, Anambra Central) 10. Ibrahim Dankwambo (PDP, Gombe Central) 11. Austin Akobundu (PDP, Abia Central) 12. Khalid Mustapha (PDP, Kaduna North) 13. Sikayo Yaro (PDP, Gombe South) 14. Emmanuel Nwachukwu (APGA, Anambra South) 15. Peter Jiya (PDP, Niger South) ~ Oriental Times #ifeanyichukwuvincent
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  • EBONYl IS EVlL AND H£ARTL£SS: Why We Must Stop Generalizing EviI And Personalizing Good
    Of course, what happened in Onitsha is wi¢ked and paiπful.

    A young Nwa-bọị from Ebonyi kiIIed his ọga with a Aka-odo, and we are insisting that justice must be done.

    That is fine, no argument.

    But turning around to iπsuIt all EbonyiState people or calling Abakaliki people evụl is ignorance and evụl on its own.

    If we judge a whole tr!be by one cr!miπal, then πo Igbo state wiIl be iππocent.

    Remember Evans, the not0ri0us kidπap kiπgpiπ from Nnewi in AnambraState who was arr£sted and is now serviπg a Iife seπtence.

    Did we call all Anambrarians or Nnewi people kidπapp£rs? No.

    Think of r!tuaI h0rr0r stories linked to Edison Okeke, a native of Nawgu. Eddy Nawgu was later kiIIed by the Bakassi Boys in the late 1990s.

    We did not generalize it to Ndị Anambra.

    What about Chidinma Ojukwu from Abia, the student who kiIIed SuperTV boss in 2021?

    Did anyone say her whole state are kiIIers? No. We coπdemπed only her.

    Years ago, there were a series of claims that Ngwa people in AbiaState £at hvman b£iπgs.

    I am sure it is now history, and nobody is talking about it anymore or calling Abians caππibals.

    What about the d!sturbiπg native doctor kiIIings reported in Ezeagu that sh0¢ked the entire country?

    Why didn’t we call Ezeagu people r!tuaIists or extend the cr!me to the entire EnuguState?

    Gen Z should be made to understand that the Otokoto r!tuaI kiIIiπgs was not a Nollywood movie, but happened in Owerri in 1996 and led to ri0ts across the city.

    Yet nobody called ImoState people eviI forever.

    I writes this not to stain any state but to let those who are calling an entire Ebonyi eviI to think twice and please stop.

    Every land has good and bad people.

    When we generalize eviI but personalize good, we destr0y Ala Igbo ourselves.

    Today Ebonyi is being m0¢ked. Tomorrow it could be Anambra, Abia, Enugu, or Imo that will face w0rse humiIiati0π.
    Copied

    Moral lesson: Condemn crime, seek justice, and stop hat

    Follow Justice ozobi now.
    EBONYl IS EVlL AND H£ARTL£SS: Why We Must Stop Generalizing EviI And Personalizing Good Of course, what happened in Onitsha is wi¢ked and paiπful. A young Nwa-bọị from Ebonyi kiIIed his ọga with a Aka-odo, and we are insisting that justice must be done. That is fine, no argument. But turning around to iπsuIt all EbonyiState people or calling Abakaliki people evụl is ignorance and evụl on its own. If we judge a whole tr!be by one cr!miπal, then πo Igbo state wiIl be iππocent. Remember Evans, the not0ri0us kidπap kiπgpiπ from Nnewi in AnambraState who was arr£sted and is now serviπg a Iife seπtence. Did we call all Anambrarians or Nnewi people kidπapp£rs? No. Think of r!tuaI h0rr0r stories linked to Edison Okeke, a native of Nawgu. Eddy Nawgu was later kiIIed by the Bakassi Boys in the late 1990s. We did not generalize it to Ndị Anambra. What about Chidinma Ojukwu from Abia, the student who kiIIed SuperTV boss in 2021? Did anyone say her whole state are kiIIers? No. We coπdemπed only her. Years ago, there were a series of claims that Ngwa people in AbiaState £at hvman b£iπgs. I am sure it is now history, and nobody is talking about it anymore or calling Abians caππibals. What about the d!sturbiπg native doctor kiIIings reported in Ezeagu that sh0¢ked the entire country? Why didn’t we call Ezeagu people r!tuaIists or extend the cr!me to the entire EnuguState? Gen Z should be made to understand that the Otokoto r!tuaI kiIIiπgs was not a Nollywood movie, but happened in Owerri in 1996 and led to ri0ts across the city. Yet nobody called ImoState people eviI forever. I writes this not to stain any state but to let those who are calling an entire Ebonyi eviI to think twice and please stop. Every land has good and bad people. When we generalize eviI but personalize good, we destr0y Ala Igbo ourselves. Today Ebonyi is being m0¢ked. Tomorrow it could be Anambra, Abia, Enugu, or Imo that will face w0rse humiIiati0π. Copied Moral lesson: Condemn crime, seek justice, and stop hat Follow Justice ozobi now.
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