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So el-Rufa'i's Family Want Him Released Because of a Common Nosebleed? I sympathise with Nasir el-Rufa'i for the alleged nosebleed he suffered while being detained. But that is a very minor issue. Millions of Nigerians experience nosebleeds daily during the Harmattan. At least, he is alive, eating, and has access to his lawyers and medications. But then what about Dadiyata? If Nasir wants us to feel sympathy for him because of a common nosebleed, what should we feel for Dadiyata, who has been missing after armed security officials snatched him from the driveway of his house in the wee hours of Friday, August 2, 2019? He has not been heard from ever since. His wife, Khadija Ahmad Lame, and their two young daughters, Hanifa and Fatima, have been living in trauma since Dadiyata's 2019 abduction under el-Rufa'i's despotic regime. During the Arise TV interview, where his leaky mouth put himself into trouble, el-Rufa'i admitted that he knows at least one of the policemen involved in the matter. From where did that officer get the information about Dadiyata? el-Rufa'i' should make that officer, who should join him in detention for interrogation and investigation. A nosebleed is not a serious medical condition that should warrant release. Under el-Rufa'i, Sheikh Ibrahim Zakzaky was beaten black and blue and lost an eye while in detention. Did el-Rufa'i release him? Nasir el-Rufa'i detained Luka Biniyat, a journalist with Vanguard Newspaper, who suffered hypertension in detention. Why didn't el-Rufa'i release him because of that serious ailment? el-Rufa'i also arrested and jailed Midat Joseph, a journalist with Leadership Newspaper. Mr Joseph developed malaria in detention, but was not released. el-Rufa'i also arrested many other journalists including, Jacob Dickson, Sunny Yayock, and Stephen Kefas, along with Audu Maikori, a lawyer and music mogul. They all suffered various ailments under detention but were not released. Some of them, I personally interviewed. Nasir is complaining that his wife was not allowed to deliver food directly to him. At least she knows where he is and has had food delivered to him through security officials, as is protocol. The wives and families of el-Rufai's victims did not even know where their husbands and relatives were, let alone taking food to them. So, nosebleed or not, Nasir el-Rufa'i's chickens have come home to roost, and he should remain in detention until he secures his bail. Then he ought to be rearrested for his role in the Dadiyata affair until and unless he tells us #WhereIsDadiyata! Surely, a man who allegedly bled Kaduna dry and is accused of looting a whopping ₦432 billion from the state coffers can definitely handle a common nosebleed! Reno Omokri Gospeller. Deep Thinker. #TableShaker. #1 Bestselling author of Facts Versus Fiction: The True Story of the Jonathan Years. Hodophile. Hollywood Magazine Humanitarian of the Year, 2019. Business Insider Influencer of the Year 2022. 21st Most Talked About Person in Africa, 2024.

Morning Gratitude and Declaration Chụkwụọkịke , source of our life, We have woken in peace. There is no casualty. There is no sorrow in our household. For this, we stand in gratitude. You are the maker and giver of all things. As we thank you, we bow in humility before the force that watches over our journey and guides our destiny. We remember those who walked this path before us — our ancestors who built, who protected, who kept this land standing firm. Their strength speaks through us today. We honor the Great Mother who nurtures, who corrects, who calls us even when we complain, and still shows us mercy. As this day unfolds, may good things locate us. May what belongs to us come easily and without struggle. Anything not meant for us — let it pass us by. Every hidden harm, every disguised trouble prepared by enemies — let it return to its sender. Let it never find our home. Let it never know our path. As doors open today, may we walk into peace, happiness, and joy. May our steps be ordered and our efforts crowned with success. A word spoken is a word sealed. Ịseee Ịseeee Ịseeeeeee

⚔️ The Legend of the Ohafia Warriors. If you think the Igbo were only farmers and traders, you haven't heard of the Ohafia, Abam, and Edda clans. In pre-colonial times, these were the "Special Forces" of the Igbo nation. 🦅 The Mercenaries of the East The Ohafia warriors were legendary for their skill in jungle warfare. They didn't fight for land or to build empires; they fought for glory and the "Hero's Head." Because they were so feared, the Aro Confederacy often hired them as protectors for their trade routes. When an Ohafia war horn sounded in the forest, people knew that a professional force had arrived. 🥁 The "War Dance" (Igiri) Ever seen the Ohafia War Dance? The way they carry a basket of "human heads" (now represented by carvings) on their heads while moving their chests with rhythmic precision? That isn't just a dance—it’s a victory parade. In ancient times, a young man from Ohafia could not wear the eagle feather or be called a "man" until he had returned from a campaign with a trophy of war. It was a culture of extreme bravery where the greatest honor was to be called "Dike" (The Brave One). 🛡️ The Leopard Spirit They moved like leopards—silent, fast, and deadly. They used the Oshue (war shield) and the Ogbunigwe (traditional explosives/traps) long before modern warfare. But their greatest weapon was their reputation. Many wars were won before they even started simply because the enemy heard the Ohafia were coming. 💡 Why This Matters Today The Ohafia spirit is why the Igbo are known for being bold and fearless in business and life today. That "never-say-die" attitude and the pride in one's achievement (meritocracy) started in the training grounds of these ancient warriors. Tag someone from Ohafia, Abam, or Edda! Let them know their blood is made of iron. 🦅⚔️

"𝗜𝗦𝗟𝗔𝗠 𝗪𝗔𝗦 𝗜𝗡𝗧𝗥𝗢𝗗𝗨𝗖𝗘𝗗 𝗧𝗢 𝗬𝗢𝗥𝗨𝗕𝗔 𝗟𝗔𝗡𝗗𝗦 𝗕𝗘𝗙𝗢𝗥𝗘 𝗧𝗛𝗘 𝗔𝗥𝗥𝗜𝗩𝗔𝗟 𝗢𝗙 𝗙𝗨𝗟𝗔𝗡𝗜 𝗜𝗡 𝗡𝗜𝗚𝗘𝗥𝗜𝗔 𝗔𝗡𝗗 𝗧𝗛𝗘 𝗖𝗥𝗘𝗔𝗧𝗜𝗢𝗡 𝗢𝗙 𝗦𝗢𝗞𝗢𝗧𝗢 𝗖𝗔𝗟𝗜𝗣𝗛𝗔𝗧𝗘; 𝗦𝗢 𝗧𝗛𝗘 𝗖𝗟𝗔𝗜𝗠 𝗧𝗛𝗔𝗧 𝗧𝗛𝗘 𝗦𝗨𝗟𝗧𝗔𝗡 𝗢𝗙 𝗦𝗢𝗞𝗢𝗧𝗢 𝗥𝗘𝗣𝗥𝗘𝗦𝗘𝗡𝗧𝗦 𝗔𝗟𝗟 𝗠𝗨𝗦𝗟𝗜𝗠𝗦 𝗜𝗡 𝗡𝗜𝗚𝗘𝗥𝗜𝗔 𝗛𝗢𝗟𝗗𝗦 𝗡𝗢 𝗚𝗥𝗢𝗨𝗡𝗗 𝗜𝗡 𝗧𝗛𝗘 𝗘𝗬𝗘𝗦 𝗢𝗙 𝗬𝗢𝗥𝗨𝗕𝗔 𝗠𝗨𝗦𝗟𝗜𝗠𝗦" --- 𝗬𝗢𝗥𝗨𝗕𝗔 𝗠𝗨𝗦𝗟𝗜𝗠𝗦 𝗟𝗘𝗔𝗗𝗘𝗥𝗦𝗛𝗜𝗣 𝗘𝗫𝗣𝗟𝗔𝗜𝗡𝗦 𝗪𝗛𝗬 𝗖𝗛𝗜𝗘𝗙 𝗜𝗠𝗔𝗠 𝗢𝗙 𝗜𝗕𝗔𝗗𝗔𝗡 𝗔𝗡𝗡𝗢𝗨𝗡𝗖𝗘𝗗 𝗧𝗛𝗘 𝗖𝗢𝗠𝗠𝗘𝗥𝗖𝗘𝗠𝗘𝗡𝗧 𝗗𝗔𝗧𝗘 𝗢𝗙 𝗥𝗔𝗠𝗔𝗗𝗔𝗡 𝗪𝗜𝗧𝗛𝗢𝗨𝗧 𝗪𝗔𝗜𝗧𝗜𝗡𝗚 𝗙𝗢𝗥 𝗗𝗜𝗥𝗘𝗖𝗧𝗜𝗩𝗘 𝗙𝗥𝗢𝗠 𝗦𝗨𝗟𝗧𝗔𝗡 𝗢𝗙 𝗦𝗢𝗞𝗢𝗧𝗢 👇 In a bold declaration that could shake the foundations of religious authority in Nigeria, the Chief Imam of Ibadanland and the League of Imams in Yorubaland have asserted their authority over the commencement of Ramadan in the Southwest, rejecting the Sultan of Sokoto’s role in determining the start of the holy month for Yoruba Muslims. The announcement comes as the Southwest aligns with its indigenous religious leadership, stating unequivocally that the Sultan, a traditional leader of Sokoto state, holds no religious dominion over the Yoruba region. According to Muslim leaders in the Southwest, the Fulani Caliphate, which was established in 1804, had no influence in bringing Islam to the Yoruba people. Islam was introduced to Yoruba lands long before the creation of the Sokoto Caliphate, and the political control of the Caliphate lasted less than a century, ending with the British colonial conquest. Therefore, the claim that the Sultan of Sokoto represents all Muslims in Nigeria holds no ground in the eyes of Yoruba Muslims. Noting the Sultan’s traditional, not constitutional, status, the leaders argued that nowhere in the legal documents of the Nigerian state is the Sultan officially recognized as the "Sultan of Muslims." This reinforces their position that his authority remains confined to his traditional role in Sokoto and does not extend to the diverse Muslim communities in the Southwest. "We, as Yoruba Muslims, are not religiously bound to submit to the authority of the Sultan," the statement read. "Religious leadership should encompass more than ceremonial duties like announcing the moon sighting. It should include moral integrity, the courage to stand against injustice, and the advocacy for victims, irrespective of their ethnic background." The Yoruba Muslim community has long held that no single ethnic group should dominate religious leadership in a multi-ethnic Muslim society, advocating instead for a more inclusive and representative form of leadership. Their message is clear: religious leadership in the Southwest should reflect the rich, independent Islamic heritage of the region, led by capable, God-fearing leaders who are grounded in faith and morality, not merely traditional political authority. The decision to align with local leadership over the Sultan’s directive signals a defining moment in the ongoing evolution of Islamic authority in Nigeria’s diverse Muslim landscape.

The Ekumeku Movement (1883–1914) The Ekumeku Movement was a prolonged anti-colonial resistance in western Igboland against British expansion in the late 19th and early 20th centuries. It is one of the longest organized armed resistances to British rule in what later became Nigeria. #Where It Happened The movement occurred mainly in present-day: Asaba Ogwuashi-Ukwu Ibusa Issele-Ukwu These areas are inhabited by the Anioma Igbo (western Igbo). What “Ekumeku” Means “Ekumeku” referred to a secret, coordinated resistance network rather than a single army. It operated like a guerrilla movement: Surprise attacks Night raids Destruction of colonial installations Strategic retreats Leadership was decentralized, reflecting Igbo political structure. Why It Started In the 1880s–1890s, British commercial and political influence expanded inland through the Royal Niger Company. The British attempted to: Impose taxation Control trade routes Undermine traditional authority Establish colonial courts Western Igbo communities saw this as economic and political domination. #Major Phases of the Conflict 1️⃣ Early Resistance (1883–1898) Communities resisted foreign trade control and interference in local governance. 2️⃣ Intensified Warfare (1898–1906) After Britain formally declared the Protectorate of Southern Nigeria, military campaigns increased. British expeditions used: Maxim guns Organized regiments Scorched-earth tactics 3️⃣ Final Suppression (1906–1914) Villages were bombarded and leaders arrested or executed. By 1914 (the year Nigeria was amalgamated), organized Ekumeku resistance had largely been crushed. #Why This History Matters The Ekumeku Movement shows: Igbo resistance to colonialism was organized and sustained. Western Igbo communities were politically coordinated despite lacking a centralized kingdom. Colonial conquest in Igboland required repeated military campaigns, not peaceful treaties. It also challenges the stereotype that Igbo societies did not conduct long-term unified resistance. #Long-Term Impact Many communities were economically weakened. Colonial rule became firmly established. Oral traditions in Anioma still preserve Ekumeku heroes. Today, the term “Ekumeku” remains a symbol of Igbo resilience and resistance. -- Bright Enyinnaya ✍️

THE PLACE OF IGBO TRADITION IN THE ERA OF AI The rise of Artificial Intelligence does not erase indigenous knowledge. It exposes the urgency of remembering it. We are entering an age where machines can simulate thought — but they cannot inherit spirit. Igbo tradition is not primitive memory. It is a living epistemology. 1. Knowledge Systems: Data vs. Wisdom AI processes data. Igbo tradition processes meaning. AI learns patterns. A dibịa interprets destiny. AI predicts behavior. Afa reveals alignment. The difference is not intelligence. It is consciousness. Igbo cosmology understands reality as layered: Ụwa (visible world) Ala mmụọ (spiritual plane) Chi (personal destiny principle) Agwụ (divine inspiration/conscious force) AI operates only within measurable systems. Igbo metaphysics includes the immeasurable. 2. Community vs. Algorithm AI optimizes for efficiency. Igbo society optimizes for balance. The village model — council of elders, age grades, titled societies — is decentralized intelligence. Long before blockchain, Igbo governance functioned without a king in many regions. Consensus was the algorithm. 3. Spiritual Technology Western framing calls AI “technology.” But what is divination? Symbol processing Pattern recognition Probabilistic insight Encoded knowledge transmission Afa is an ancient cognitive technology. The difference: AI has no Chi. A dibịa does. 4. Danger of Cultural Displacement If Igbo youth embrace AI but abandon Ala, they become technologically powerful but spiritually rootless. A tree without roots cannot survive digital storms. The danger is not AI. The danger is amnesia. 5. The Future: Integration, Not Opposition Igbo tradition does not fear innovation. Historically, Igbo society adapted, traded, engineered, and evolved. The question is not: “Will AI replace tradition?” The question is: “Will tradition guide how we use AI?” Imagine: AI trained in Igbo language preservation Digital archives of oral history Smart systems documenting ritual knowledge (with sacred boundaries respected) Cultural foundations using AI for global education Technology becomes tool — not master. 6. The Philosophical Edge AI simulates intelligence. Igbo tradition investigates consciousness. One calculates. The other consecrates. The era of AI demands not abandonment of tradition — but deeper initiation into it. Because the future will not be shaped by those who only code. It will be shaped by those who understand both machine logic and metaphysical law. "May we not loose ourselves 🙏🏿 in search of ourselves". #maazidibia Maazi_Dibia

WHEN HEAVEN PLACES WEALTH IN YOUR HANDS 💰✨ Oh child who kneels before divine favor… I see your hunger. I hear the silent prayers you whisper when no one is watching. Today, I open the treasure of answered petitions before you. May the gold you seek not corrupt your heart. May the wealth you receive multiply with wisdom. May your hands remain lifted in gratitude even when they are filled. As this sacred chest overflows, so shall opportunities overflow in your life. As these treasures shine, so shall your name shine among men. I bless your work. I bless your ideas. I bless the doors that are about to open because you dared to believe. But remember— riches are a test as much as they are a blessing. Walk humbly. Give generously. Rise faithfully. From this day forward, lack will no longer recognize your address. Favor will locate you. Abundance will follow you. Receive it. Guard it. Grow it. And let your prosperity tell a story of faith. ✨🙏🏾 #DivineWealth #BlessedAndTested #FavorHasFoundMe #AICinematic #RiverGoddess #aiart #goviral #aigenerated

Meet Ghanaian Born JAPAN's Goalkeeper, Zion Suzuki Expected To Shine At 2026 FIFA WORLD CUP Zion Suzuki is the current primary goalkeeper for the Japan national football team (Samurai Blue) He plays club football for Parma in Serie A (Italy). Born in 2002 in the United States to a Ghanaian father and Japanese mother, he represents Japan internationally. He has earned over 20 caps for the senior team (as of recent records around 21 caps with no goals conceded in those appearances tracked). Following the retirement of longtime goalkeeper Shūichi Gonda (around 2022), Zion Suzuki has established himself as the front-runner and main starter, especially heading into preparations for the 2026 FIFA World Cup (where Japan has already qualified as one of the top Asian sides). He is the among some African descendants who has represented Japan in major tournaments, others are Leo Kokubo (or Leobrian Kokubo, Goalkeeper) — Nigerian father, Japanese mother. He has represented Japan at senior levels and was notably part of the 2024 Paris Olympics squad. Joel Chima Fujita (Midfielder) — Nigerian father, Japanese mother. A defensive midfielder who has featured for Japan, including at the Olympics and youth internationals; he captains or has captained youth sides.

Longlive to HRM Igwe Lawrence Aguzubu Of Ezema Olo Kingdom In Ezeagu local government area of Enugu state. Free Mazi Nnamdi Kanu he told Tinubu during a conference at Abuja. He did what Igbo politicians and billionaire businessmen cannot do. HRM Igwe Lawrence stands for truth, justice and fairness for Igbo Nation. He is not just a king but an Ambassador, a representative, the voice of Ndigbo and a true son of Igbo land. Igwe Lawrence Bu Alusi Nyi ji Ejeogwu. May your days be long sir 🙏🏽 Igweeeeeeeeeeeee 🙏🏽

Two U.S. aircraft carrier$ with their warship$, submarine$, and fighter$ jets like F-22s, F-35s, F-15s, and F-16s are moving into position — the biggest U.S. military build-up in decade$. If Donald Trump attack$, it won’t be like last year when only a few bomber$ targeted Iran’s nuclear$ sites. This time, it could be a long campaign hitting government and military targets. In response, Iran’s Supreme Leader, Ayatollah Khamenei, warn£d that U.S. warship$ near Iran could be “sent to the bottom of the sea.” Me: I pray there will be peace. If not, the U.S. might turn Iran into a desert$ in the blink of an eye.