We are ready to launch missile into Nigeria if they try to free their army under our custody by Force.
Ibrahim triore

Burkina Faso govt allegedly threaten Nigeria that they will b0mb Nigeria if Nigeria try to violate their sovereignty to free their army by applying force,

He further State that, Burkina Faso is a country that respect human and international right and will not tolerate any illegal invasion of it's territory,

I have reached out to my alliance nation and they promised to stand by me and my country, he said
Though he never mentioned the name of the alliance county, but many alleged he was referring to Russia, China and North coria,

We might be small, but can never be intimidated by any nation,
And anything that illegal fly on our air space without proper clearance will be b0mbed immediately.

He warning that any attempt to invade Burkina Faso to free Nigeria army detained over illegal entry will be met with superior fire power.

Ibrahim triore.

NO VANQUISH, NO SURRENDER — THE ETERNAL CRY OF A PEOPLE WHO REFUSED TO DIE

Between 1967 and 1970, a chapter was written in blood, hunger, silence, and unshakable courage.
A land cut off from the world…
A people surrounded by enemies…
Children wasting from kwashiorkor…
Mothers praying over empty pots…
Yet in the middle of this darkness, a fire burned that refused to go out.

That fire was Biafra.

It wasn’t about territory.
It wasn’t about pride.
It was about existence — about the right to live without fear, without persecution, without being hunted in their own homeland.

When the world abandoned them, they built their own world.
They forged weapons in makeshift workshops.
They built aircraft like the iconic Biafran “Baby Jet.”
🛠 They created refineries, radios, and technology from scraps and determination.
They held onto one another when they had nothing left.

History remembers the bombs.
But the heart remembers the bravery.
History remembers the hunger.
But the soul remembers the unbreakable will.

Even as the skies thundered with air raids…
Even as children cried in the night…
Even as the world looked away…
Biafrans whispered to their hearts:

“We may be wounded…
We may be starving…
But we will never be conquered.

#okwudigitalmedia

No Vanquish. No Surrender.
Not because they wanted war—
But because survival itself became a battlefield.

And today, when we remember Biafra, it is not to reopen old wounds.
It is not to create division or hatred.
It is not to set the South South against the South East.
We remember because we are one people — bonded by blood, history, pain, and hope.
The river may divide our lands,
But our ancestors, our struggles, and our destiny come from the same root.

To remember Biafra is to honour the dead, respect the living, and protect the future.
It is a call to unity, justice, and dignity for all our people — from the creeks to the hills, from the delta to the highlands.

May the memories strengthen us.
May the lessons guide us.
May the tears water a future where no child ever suffers what Biafran children suffered.


#NoVanquishNoSurrender
#RememberBiafra
#BiafraHistory
#NeverForget1967
#SouthEastSouthSouthUnity
#OneBloodOnePeople
#HistoryOfTheBrave
#BiafranSpirit

The Ubulu-Ukwu kingdom that defeated Benin in 1750

By Fortune Ngozi Onwordi

Ubulu-Ukwu kingdom as one of the strongest allies of Benin kingdom had her city well planned with street lights and a King guided by Eunuchs.

This account is according to revelations from someone who saw the precolonial City of Ubulu-Ukwu.

After surviving a very famous Wąr with the Benin Kingdom in the 1750s, one will expect Ubulu-Ukwu to be desolate but that was not the case. The kingdom continued to thrive and build on the prestige of defeating Benin kingdom.

Although, beer parlour historians from Benin continue to peddle falsehood that Obi Olise was beh£aded but the joke is on them as no Ubulu-Ukwu king was ever K!lled.

Historians marvel at how well the ancient community of Ubulu Kingdom survived the onslaught of the Benin army without losing her monarchy or aesthetic appeal. The Bini version of the war tells how the Bini soldiers beheaded Ogie-Obolo (Obi Ubulu), whereas the Ubulu-Uku version holds that the war strategy of Ubulu Kingdom implied dressing up pseudo kings. Who did the Idu army behead and why did many Idu soldiers choose Ubulu Kingdom over their most respected Bini kingdom?

In examining The Benin Factor In The West Niger Igbo History, researcher and history scholar Professor Emmanuel Nwafor Mordi writes:

"Evidence does not suggest that the Ubulu-Ukwu monarchy was consequently weakened by the war with Benin.
"On the contrary, the reputation of the monarchy was enhanced. It built on its increased post- war stature to maintain and sustain an image and carriage that commanded the awe and admiration of subjects and outsiders alike".

The strengthening of Ubulu-Ukwu monarchy established her as one of the most respected kingdoms among the Enuani, Ụkwụani, Odiani, Olukwumis, Ika and others. That Ubulu-Ukwu Kingdom defeated the mighty Bini Kingdom boosted her morale to head the Ekwumekwu anti colonial resistance.

According to J. Spencer, a European missionary who was the first to provide an outsider's insight into Ubulu-Ukwu geography and Royal Palace in February 1878, Ubulu-Ukwu was carefully planned.

"The royal residence is a massive structure, built of mud, but so well-tempered that it could at first sight be taken for brick-work plastered over with mud. The whole building occupies a
whole square. Its walls are supported by gigantic pillars of wood and mud, placed in regular
succession, on the former of which are carved various grotesque figures.

"The front apartment is the council-hall, and a very commodious place; on both sides are raised mud seats for the
members of council, and in front is the throne, raised to conspicuous height above the rest. I
sat for about a quarter of an hour, waiting for the coming of the king, who at last made his
appearance, attended by twelve eunuchs, stark naked, carrying the sceptre and other insignia of royalty; the greater part of the nobility and gentry also followed in his train.

The king is a man of between thirty-five and forty and of noble appearance. His head was adorned with three tremendous feathers jauntily stuck on the coronet that graced his brow. His neck, arms, hands and feet were covered with costly beads that glittered in the distance like diamonds, his eyes are bold and piercing, and his thin lips, when shut, show a resolve of will never to be overrules. His general carriage bears that careless confidence that marks the character of a monarch whose slightest nod is the law of the realm (cited in Isichei, 1977: 268).

This visit happens to fall in the period of the reign of Obi Nwajei. In that time, every street (Ogbe) in Ubulu-Ukwu was policed day and night by well armed men.

Spencer further wrote in 1878 that:

“There are constructed several porches at the corners of the principal streets, where royal guards, armed with swords and muskets, are kept during the day, to see that order is established in the town”.

Photo: HRM Agbogidi Obi Okonkwo Ofulue (I), the Obi of Ubulu-Uku kingdom.
Image obtained from 'The Story of Ubulu Kingdom' by Esther Wright.

ANUNUEBE: THE LEGEND OF THE MYSTICAL TREE IN IGBOLAND THAT NO BIRD DARES TO PERCH ON

Anunuebe is revered across Igboland as the mysterious king among trees—a powerful, awe-inspiring plant surrounded by myths, healing powers, and spiritual significance. Often described as the most feared and respected tree in ancient Igbo cosmology, the Anunuebe stands alone in its mystery.

According to tradition, the Anunuebe tree is used in preparing some of the strongest charms, protective amulets, and potent herbal medicines. Only highly gifted dibia, herbalists, and seasoned spiritualists dare to approach it, for they understand its power and how to handle it.

One of the most fascinating claims about this tree is that no bird ever attempts to perch on it. Any bird that tries, elders say, dies instantly. The tree also stands far inside the forest, far away from human settlements, as if intentionally keeping its power from casual encounters.

Its medicinal reputation is equally legendary. Renowned healers use its leaves, roots, and bark to prepare powerful remedies said to cure leprosy, syphilis, and other severe ailments—proof of its feared and respected potency.

The size of the Anunuebe is another part of its mystery. It grows so tall and wide that its branches cast massive shadows over the forest floor. Trees growing nearby never spread their branches in the same way, and nothing—absolutely nothing—grows under its canopy. The ground beneath it is always bare, as if the tree drains life from anything that comes too close.

Another striking belief is that the leaves of the Anunuebe tree never touch the ground. Elders say that cobwebs high up in its branches trap the leaves, preventing them from falling to the earth.

It is also claimed that when thunder strikes the forest, other trees may fall, but never the mighty Anunuebe. Its presence commands respect even from the forces of nature.

Only powerful dibia and seasoned herbalists dare harvest parts of the Anunuebe tree—and even then, they begin the process with rituals, chants, and spiritual permission. Without this, they believe the tree will not allow itself to be touched.

The legend of Anunuebe continues to fascinate generations, reminding us of the deep spiritual world of our ancestors and the mysteries that still breathe within our forests.

EKWENSU IS NOT THE SATAN OF CHRISTIANITY: LET’S UNDERSTAND THIS BETTER

Growing up, many of us heard the name Ekwensu and immediately imagined the Christian Devil — a dangerous spirit waiting to destroy people. As children, we were warned never to mention the name. It was associated with fear, darkness, and everything “evil.”

But as I grew older and began to study African spirituality with an open mind, I realised something important:
Ekwensu is not the Satan we were taught to fear.

In fact, the more I learned, the more I discovered how misunderstood this ancient Igbo deity truly is.

So who exactly is Ekwensu?

Ekwensu is a trickster god — a spirit of strategy, trade, war, courage, and negotiation. In old Igbo society, traders called upon him when they needed sharpness in business or guidance in difficult bargaining situations. He represents energy, boldness, unpredictability, and change.

He was also invoked during times of war to strengthen the hearts of warriors at the battlefield. After the war, cleansing rituals were performed before the warriors were fully reintegrated into society — not because Ekwensu was “evil,” but because his intense energy needed to be balanced.

Because of this fierce and restless nature, he was linked to war and victory, especially during moments when communities required bravery or mental sharpness to survive difficult periods.

After conflicts ended, people would “send away” or calm the Ekwensu energy to restore peace. This was not because he was evil — it was because his energy could fuel conflict if left unchecked.

A Balance, Not a Devil

Our ancestors understood balance better than we do today.
Just like day and night, joy and sorrow, calm and chaos — Ekwensu and Chukwu represented different sides of the divine order.

Igbo spirituality never taught that there is a physical Devil roaming around.
Instead, it teaches that the divine forces exist within us, guiding our choices.

When we act with kindness, patience, and love, we express our higher nature.
When we act out of anger, greed, or vengeance, we tap into our lower energy — the Ekwensu side of us.

How Ekwensu Became “The Devil”

When Christianity and colonialism entered Igboland, missionaries needed a “Devil figure” to fit their teachings — but the African spiritual world had no such being.

So deities like Seth (Egypt), Èsù (Yoruba), and Ekwensu (Igbo) — who had qualities such as trickery, chaos, or war — were labelled as Satan.
This interpretation came from Europeans, not from Igbo belief.

Ekwensu never fought God, never fell from heaven, and never tempted Adam and Eve.
These are foreign stories imposed on African cultures.

Evidence From Our Communities

If Ekwensu truly meant “Satan,” Igbo people would never name their children or villages after him. Yet we have:

Obiekwensu (Senator Abaribe’s community)

Lekwensu in Umunneochi, Abia State

Umunkwensu in Enugu State

The renowned writer Cyprian Ekwensi

These names show that Ekwensu originally represented something normal and respected — not a demonic figure.

The Real Battle Is Within Us

When someone commits evil, it is not a “Devil” pushing them.
It is a choice — a decision made from the lower part of their spirit.

Igbo spirituality has always taught that when we die, we return to the Ancestors and answer for how we used the divine energies given to us by Chukwu.
This belief existed long before Christianity.

Let’s Reclaim the Truth

Ekwensu is not Satan.
Satan is not Ekwensu.
One belongs to Christian theology; the other belongs to Igbo cosmology.

Our spirituality deserves to be understood on its own terms.
Let us honour our ancestors by learning the truth about our traditions, not the version reshaped by fear and foreign influence.

VLADIMIR PUTIN TO IBRAHIM TRAORE



Nothing will happen to Ibrahim Traore as long as I am alive. The US or France doesn't have the right or what so ever to arrest the President of an independent African nation. Russian President Vladmir Putin

I want to make things very clear. President Ibrahim Traore came to me after he had already evaluated and chosen a part of destiny for his country. I only stepped in as a business partner and friend to guide his dreams.

Russia isn't exploiting or stealing anything from Burkina Faso, it's all Fair Trade. The business between Russia and Burkina Faso is simple, we simply wait in our country and Burkina Faso mines her own minerals, processes them and exports them to us in their own terms. If we were explo!ting Burkina Faso, we would have Russian mining operations in Burkina Faso but we don't because Russia believes in Fair Trade

I got all it takes to spread my influence across the world as a Superpower but never has Russia ever used dominance against anyone.

The US and France are against Mr Ibrahim Traore because they can't exploit Burkina Faso's resources under his watch. Instead of letting Burkina Faso conduct her own mining operations and exporting them finished products, they want to mine it themselves and steal from the people of Burkina Faso. So now what happens is, since they can't steal from Burkina Faso, they label Traore a thief so they can get rid of him but it won't happen.

This is what these people do anytime a country they controlled breaks out and starts growing. I see Ibrahim Traore as my brother and I will do everything possible to protect him. The US or any other nation has no rule over him. He is the president of an independent country in Africa and should be accorded respect. President Vladmir Putin

PUTIN HAS BEEN A GREAT FRIEND TO BURKINA FASO SINCE TRAORE'S FIGHT FOR FREEDOM..

LONG LIVE VLADIMIR PUTIN
LONG LIVE CAPTAIN IBRAHIM TRAORE
LONG LIVE AFRICA

AFRICA MUST BE FREE

If you are seeing this post and you are not a member of this Pan African family, consider joining us by hitting the Follow Button Music Base Africa Update

Since the start of this year, from January till now,Davido hasn’t rested for a moment. He’s been doing shows back-to-back, non-stop and he doesn’t even seem like he’s planning to slow down anytime soon! This man really needs some rest. Davido has been moving from country to country, state to state pure hustle. When you talk about hard work, davido is one of the real ones. He doesn’t care about how rich his father is or come from; he built his own path through hard work and dedication. Yet people still say he’s made by his father.Nah, Davido deserves to be studied and respected 🫡. #davido #5ive #5iveAlivetour #chiefpristnews #moneynawater

Nigeria got another Big fish, we got a new national guard
Akors Adams is reliable, in his debut he scored his 1st goal and in his second call back he registered his second Goal that's how to know a big fish, a hungry man, he's taking taking after victor Osimhen whom he calls mentor
He got respect for elders and this is the best way to grow
Inviting Akors Adams to the super Eagles Nigeria is one the best achievement from coach Eric Chelle

Yes Nigêria got a New nationalist, Akors Adams deserves all the celebrations , he's good and he will be guided to success

Congratulations boy

Face of the lion roaring in the court today he can never give up without fighting for what is right !

Lets read some of his words in court today i also posted the video

He said " Supreme court said do something do it and you are seeking conviction and you wonder why God cursed you people.

Useless black people, you don't know what justice means you have no idea what justice means useless black african people you don't know the meaning of justice

Your constitution says you can not try anybody unless the law is written, show me the written law , show me the written law, I want you to show me the written law

Don't try that rubbish useless people you don't know law , you don't know law , your own constitution you don't respect, supreme court judgement you don't respect then why are we in the court of law ? why are we in the court of law I ask ? Nonsense!

You think Britain can ask you to jail me and you jail me ? you are dreaming

Virginity doesn’t keep marriage. Character does.

Virginity is not a marriage skill.

You can be a virgin and still have a failed marriage.

You can be a virgin and still dêstroy your marriage.

Virginity is not a marriage certificate.

It’s not about being untouched, it’s about being teachable.

If you lack character, if you can’t respect a man, if you talk anyhow, that your “pure body” will not stop the marriage from crãshing.

Let’s tell ourselves the truth,

If you don’t have respect, patience, and sense, virginity won’t save that home.

It’s not about virginity, it’s about values.

Our Marriages must work.

Stella Justice
Legal and Marriage Clinic with Stella Justice

Nnamdi Kanu: There Have Been Pronouncements By The Federal High Court That Have Not Respected
‎
‎- - Nwoko
‎
‎Senator Ned Nwoko has raised concerns over what he described as the government’s disregard for judicial rulings concerning the leader of the Indigenous People of Biafra (IPOB), Nnamdi Kanu. Speaking during an interview on Channels Television from 6:31, the senator representing Delta North in the National Assembly said the continuous detention of Kanu despite several court decisions is a violation of the rule of law.
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‎According to Nwoko, “There have been pronouncements by the Federal High Court that have not been respected.” He noted that such disobedience to court orders undermines Nigeria’s justice system and sends a troubling message about the government’s commitment to democracy and fairness.
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‎The senator explained that, as a lawyer, he finds the situation unacceptable, adding that judicial decisions must be implemented regardless of political sentiments. “The courts are the final arbiters in a democracy. When their rulings are ignored, it creates a perception that the law applies differently to different people,” he said.
‎
‎Nwoko further argued that the prolonged detention of Nnamdi Kanu continues to fuel anger and unrest in the Southeast, stressing that peace cannot be achieved when due process is disregarded. He called for the federal government to either follow the legal path to its conclusion or consider a political solution that aligns with justice and national reconciliation.
‎
‎He also emphasized that upholding court rulings is essential to restoring public trust in the judiciary and strengthening Nigeria’s democratic institutions. “Respect for court judgments is not optional; it is the foundation of good governance,” Nwoko concluded.
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Repealed law, No Charges - No Defence.
Extraordinary Rendition, No Jurisdiction- No Trial.

Mazi Nnamdi Kanu defendant on the case FRN vs MNK. He told the Judge, Justice James Omotosho, I have examined my file and the authorities cited. With respect, I cannot find any extant written law in force defining the offences for which I am charged.

Section 36(12) of the Constitution requires that any criminal charge be founded on a living written law. I invite the prosecution to state, for the record, the specific written law presently in force on which this prosecution is predicated.

“If the prosecution cannot do so, I respectfully decline to enter any defence until this threshold issue is determined.”

For the legal analysts, on social media, newspapers,radios and televisions, have you asked yourselves what is this repeal law Mazi Nnamdi Kanu is hammering on and what effect has it on his trial?

I refer those analysts to do their research and answer the question in paragraph 2, to educate both learned and unlearned Nigerians.