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  • “We have freedom of religion, but don’t interfere with others. If you are a traditionalist, don’t go to the water to perform r!tuals, use a big bowl and do it inside your house.

    If you have sacrif!ces to make on a three-way road, go inside your compound and design a similar setup there.

    Once you are caught doing it outside, you will have to explain yourself to security operatives.”

    -
    Governor Chukwuma Soludo.
    “We have freedom of religion, but don’t interfere with others. If you are a traditionalist, don’t go to the water to perform r!tuals, use a big bowl and do it inside your house. If you have sacrif!ces to make on a three-way road, go inside your compound and design a similar setup there. Once you are caught doing it outside, you will have to explain yourself to security operatives.” - Governor Chukwuma Soludo.
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  • Mazi Nnamdi Kanu has suffered international kidnapping. He has been tortured, forcefully brought back to Nigeria. Put in solitary confinement. Separated from his wife and kids. Promised heaven and earth and he refused to back down.

    He said that it isn't a crime to agitate for Biafra. Even inside the zoo court he has said fearlessly that he is Nnamdi Kanu, the leader of the indigenous people of Biafra. Every broadcast he has made, he kept saying the same thing. It is gazetted that he is IPOB leader. And that's a man some of you are gossiping that he wants to deny being IPOB leader to free himself. If he denies such, so what remains? If Mazi Nnamdi Kanu will have to deny what he is to be free, then why did he refuse money and gifts the zoo is ready to give to remain in detention?

    Mazi Nnamdi Kanu has been tested and he did not falter. He remained strong even in torture and deprivation. The Mazi Nnamdi Kanu I know will never deny being IPOB leader or deny Biafra just to secure freedom. To me, it is easy to get every member of DOS to deny IPOB and Biafra than Mazi Nnamdi Kanu denying Biafra. Mazi Nnamdi Kanu is more formidable more than all of them put together. Tell me one DOS member that have gone through what Mazi Nnamdi Kanu has passed through for the sack of Biafra. None. But now they want to pontificate to you as if they love Biafra more than Mazi Nnamdi Kanu.

    If you have ever asked anyone if Mazi Nnamdi Kanu deny Biafra or ask us to remain in the zoo, what will you do, then you are a walking foooool. And you are part of the problem.

    God bless Mazi Nnamdi Kanu.

    Elochukwu Ohagi, Philosopher, Teacher and Activist, 2026.
    Mazi Nnamdi Kanu has suffered international kidnapping. He has been tortured, forcefully brought back to Nigeria. Put in solitary confinement. Separated from his wife and kids. Promised heaven and earth and he refused to back down. He said that it isn't a crime to agitate for Biafra. Even inside the zoo court he has said fearlessly that he is Nnamdi Kanu, the leader of the indigenous people of Biafra. Every broadcast he has made, he kept saying the same thing. It is gazetted that he is IPOB leader. And that's a man some of you are gossiping that he wants to deny being IPOB leader to free himself. If he denies such, so what remains? If Mazi Nnamdi Kanu will have to deny what he is to be free, then why did he refuse money and gifts the zoo is ready to give to remain in detention? Mazi Nnamdi Kanu has been tested and he did not falter. He remained strong even in torture and deprivation. The Mazi Nnamdi Kanu I know will never deny being IPOB leader or deny Biafra just to secure freedom. To me, it is easy to get every member of DOS to deny IPOB and Biafra than Mazi Nnamdi Kanu denying Biafra. Mazi Nnamdi Kanu is more formidable more than all of them put together. Tell me one DOS member that have gone through what Mazi Nnamdi Kanu has passed through for the sack of Biafra. None. But now they want to pontificate to you as if they love Biafra more than Mazi Nnamdi Kanu. If you have ever asked anyone if Mazi Nnamdi Kanu deny Biafra or ask us to remain in the zoo, what will you do, then you are a walking foooool. And you are part of the problem. God bless Mazi Nnamdi Kanu. Elochukwu Ohagi, Philosopher, Teacher and Activist, 2026.
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  • NKWO IS NOT A DATE — IT IS A COVENANT WITH LIFE

    Today is Nkwo — and we are not standing here by chance.

    Some names did not wake up to see this morning.
    Some journeys stopped yesterday.
    But we are here.

    That alone is reason to pause.

    Today we lift our voices to Chukwuikeabiama, the maker of earth and breath
    Not with noise, but with depth.
    Not out of habit, but from awareness.

    We acknowledge Awaji, keeper of destiny,
    The unseen force aligning steps we do not even understand.
    The quiet protection that blocks what our eyes never see.

    We pour libation — not as ritual, but as remembrance.

    To the ancestors:
    You labored.
    You endured.
    You planted trees whose shade you never sat under.
    Today, we stand in that shade.

    We have not forgotten.

    Mother Earth, patient carrier of humanity
    You hold us when we are strong.
    You hold us when we are foolish.
    You feed us when we deserve it, and when we do not.

    Today on Nkwo, we make a declaration:

    We will not waste the breath given to us.
    We will not walk carelessly through a day that was fought for spiritually.
    We will not ignore the unseen hands that steady our lives.

    As we go out today:
    Let peace recognize us.
    Let favor locate us.
    Let danger lose our address.
    Let our homes remain complete.
    Let laughter return with us at sunset.

    Nkwo is not ordinary.

    It is a reminder that life is still choosing us.

    Isse.
    Isse.
    Isse.
    🔥 NKWO IS NOT A DATE — IT IS A COVENANT WITH LIFE 🔥 Today is Nkwo — and we are not standing here by chance. Some names did not wake up to see this morning. Some journeys stopped yesterday. But we are here. That alone is reason to pause. Today we lift our voices to Chukwuikeabiama, the maker of earth and breath Not with noise, but with depth. Not out of habit, but from awareness. We acknowledge Awaji, keeper of destiny, The unseen force aligning steps we do not even understand. The quiet protection that blocks what our eyes never see. We pour libation — not as ritual, but as remembrance. To the ancestors: You labored. You endured. You planted trees whose shade you never sat under. Today, we stand in that shade. We have not forgotten. Mother Earth, patient carrier of humanity You hold us when we are strong. You hold us when we are foolish. You feed us when we deserve it, and when we do not. Today on Nkwo, we make a declaration: We will not waste the breath given to us. We will not walk carelessly through a day that was fought for spiritually. We will not ignore the unseen hands that steady our lives. As we go out today: Let peace recognize us. Let favor locate us. Let danger lose our address. Let our homes remain complete. Let laughter return with us at sunset. Nkwo is not ordinary. It is a reminder that life is still choosing us. Isse. Isse. Isse.
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  • So el-Rufa'i's Family Want Him Released Because of a Common Nosebleed?

    I sympathise with Nasir el-Rufa'i for the alleged nosebleed he suffered while being detained. But that is a very minor issue. Millions of Nigerians experience nosebleeds daily during the Harmattan.

    At least, he is alive, eating, and has access to his lawyers and medications.

    But then what about Dadiyata? If Nasir wants us to feel sympathy for him because of a common nosebleed, what should we feel for Dadiyata, who has been missing after armed security officials snatched him from the driveway of his house in the wee hours of Friday, August 2, 2019?

    He has not been heard from ever since. His wife, Khadija Ahmad Lame, and their two young daughters, Hanifa and Fatima, have been living in trauma since Dadiyata's 2019 abduction under el-Rufa'i's despotic regime.

    During the Arise TV interview, where his leaky mouth put himself into trouble, el-Rufa'i admitted that he knows at least one of the policemen involved in the matter.

    From where did that officer get the information about Dadiyata? el-Rufa'i' should make that officer, who should join him in detention for interrogation and investigation.

    A nosebleed is not a serious medical condition that should warrant release. Under el-Rufa'i, Sheikh Ibrahim Zakzaky was beaten black and blue and lost an eye while in detention. Did el-Rufa'i release him?

    Nasir el-Rufa'i detained Luka Biniyat, a journalist with Vanguard Newspaper, who suffered hypertension in detention. Why didn't el-Rufa'i release him because of that serious ailment?

    el-Rufa'i also arrested and jailed Midat Joseph, a journalist with Leadership Newspaper. Mr Joseph developed malaria in detention, but was not released.

    el-Rufa'i also arrested many other journalists including, Jacob Dickson, Sunny Yayock, and Stephen Kefas, along with Audu Maikori, a lawyer and music mogul.

    They all suffered various ailments under detention but were not released. Some of them, I personally interviewed. Nasir is complaining that his wife was not allowed to deliver food directly to him. At least she knows where he is and has had food delivered to him through security officials, as is protocol.

    The wives and families of el-Rufai's victims did not even know where their husbands and relatives were, let alone taking food to them.

    So, nosebleed or not, Nasir el-Rufa'i's chickens have come home to roost, and he should remain in detention until he secures his bail. Then he ought to be rearrested for his role in the Dadiyata affair until and unless he tells us #WhereIsDadiyata!

    Surely, a man who allegedly bled Kaduna dry and is accused of looting a whopping ₦432 billion from the state coffers can definitely handle a common nosebleed!

    Reno Omokri

    Gospeller. Deep Thinker. #TableShaker. #1 Bestselling author of Facts Versus Fiction: The True Story of the Jonathan Years. Hodophile. Hollywood Magazine Humanitarian of the Year, 2019. Business Insider Influencer of the Year 2022. 21st Most Talked About Person in Africa, 2024.
    So el-Rufa'i's Family Want Him Released Because of a Common Nosebleed? I sympathise with Nasir el-Rufa'i for the alleged nosebleed he suffered while being detained. But that is a very minor issue. Millions of Nigerians experience nosebleeds daily during the Harmattan. At least, he is alive, eating, and has access to his lawyers and medications. But then what about Dadiyata? If Nasir wants us to feel sympathy for him because of a common nosebleed, what should we feel for Dadiyata, who has been missing after armed security officials snatched him from the driveway of his house in the wee hours of Friday, August 2, 2019? He has not been heard from ever since. His wife, Khadija Ahmad Lame, and their two young daughters, Hanifa and Fatima, have been living in trauma since Dadiyata's 2019 abduction under el-Rufa'i's despotic regime. During the Arise TV interview, where his leaky mouth put himself into trouble, el-Rufa'i admitted that he knows at least one of the policemen involved in the matter. From where did that officer get the information about Dadiyata? el-Rufa'i' should make that officer, who should join him in detention for interrogation and investigation. A nosebleed is not a serious medical condition that should warrant release. Under el-Rufa'i, Sheikh Ibrahim Zakzaky was beaten black and blue and lost an eye while in detention. Did el-Rufa'i release him? Nasir el-Rufa'i detained Luka Biniyat, a journalist with Vanguard Newspaper, who suffered hypertension in detention. Why didn't el-Rufa'i release him because of that serious ailment? el-Rufa'i also arrested and jailed Midat Joseph, a journalist with Leadership Newspaper. Mr Joseph developed malaria in detention, but was not released. el-Rufa'i also arrested many other journalists including, Jacob Dickson, Sunny Yayock, and Stephen Kefas, along with Audu Maikori, a lawyer and music mogul. They all suffered various ailments under detention but were not released. Some of them, I personally interviewed. Nasir is complaining that his wife was not allowed to deliver food directly to him. At least she knows where he is and has had food delivered to him through security officials, as is protocol. The wives and families of el-Rufai's victims did not even know where their husbands and relatives were, let alone taking food to them. So, nosebleed or not, Nasir el-Rufa'i's chickens have come home to roost, and he should remain in detention until he secures his bail. Then he ought to be rearrested for his role in the Dadiyata affair until and unless he tells us #WhereIsDadiyata! Surely, a man who allegedly bled Kaduna dry and is accused of looting a whopping ₦432 billion from the state coffers can definitely handle a common nosebleed! Reno Omokri Gospeller. Deep Thinker. #TableShaker. #1 Bestselling author of Facts Versus Fiction: The True Story of the Jonathan Years. Hodophile. Hollywood Magazine Humanitarian of the Year, 2019. Business Insider Influencer of the Year 2022. 21st Most Talked About Person in Africa, 2024.
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  • Morning Gratitude and Declaration

    Chụkwụọkịke , source of our life,
    We have woken in peace. There is no casualty. There is no sorrow in our household. For this, we stand in gratitude.

    You are the maker and giver of all things. As we thank you, we bow in humility before the force that watches over our journey and guides our destiny.

    We remember those who walked this path before us — our ancestors who built, who protected, who kept this land standing firm. Their strength speaks through us today.

    We honor the Great Mother who nurtures, who corrects, who calls us even when we complain, and still shows us mercy.

    As this day unfolds, may good things locate us.
    May what belongs to us come easily and without struggle.
    Anything not meant for us — let it pass us by.
    Every hidden harm, every disguised trouble prepared by enemies — let it return to its sender.
    Let it never find our home. Let it never know our path.

    As doors open today,
    may we walk into peace, happiness, and joy.
    May our steps be ordered and our efforts crowned with success.

    A word spoken is a word sealed.
    Ịseee
    Ịseeee
    Ịseeeeeee
    Morning Gratitude and Declaration Chụkwụọkịke , source of our life, We have woken in peace. There is no casualty. There is no sorrow in our household. For this, we stand in gratitude. You are the maker and giver of all things. As we thank you, we bow in humility before the force that watches over our journey and guides our destiny. We remember those who walked this path before us — our ancestors who built, who protected, who kept this land standing firm. Their strength speaks through us today. We honor the Great Mother who nurtures, who corrects, who calls us even when we complain, and still shows us mercy. As this day unfolds, may good things locate us. May what belongs to us come easily and without struggle. Anything not meant for us — let it pass us by. Every hidden harm, every disguised trouble prepared by enemies — let it return to its sender. Let it never find our home. Let it never know our path. As doors open today, may we walk into peace, happiness, and joy. May our steps be ordered and our efforts crowned with success. A word spoken is a word sealed. Ịseee Ịseeee Ịseeeeeee
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  • After checking the biography of His Royal Majesty, Igwe, Amb. Dr Lawrence Okolio Chikezie Agubuzu of Ezema Olo Kingdom in Ezeagu LG, Enugu State, I wasn’t surprised that he was this articulate in his speech, intelligent, courageous and fearless.

    A graduate of the University of Nigeria, Nsukka, and a postgraduate of the University of Lagos, Howard University in Washington, DC, in the United States of America, and the University of Besançon in France, and having served in different top engagements, including as an ambassador of Nigeria to the United Nations in New York, among others, within and outside Nigeria, what else does he need at this age and level that he can’t be this brave and speak truth to power?

    A big lesson here is that highly exposed, intelligent individuals who have built careers and wealth are still better at taking the role of leadership, whether traditional or political.

    A representative of the people should be someone who is exposed, intelligent, actively engaged in public affairs, experienced in diverse situations, and fearless enough to make difficult but necessary decisions on issues affecting their community, not unexposed stooges.

    Most kings in the 5 states in the Southeast can’t be in HRM Igwe Lawrence's category. His Royal Highness is far far ahead in exposure, intelligence, influence and affluence. This one no be Igwe utaba by political manipulation.

    #copiedpost
    After checking the biography of His Royal Majesty, Igwe, Amb. Dr Lawrence Okolio Chikezie Agubuzu of Ezema Olo Kingdom in Ezeagu LG, Enugu State, I wasn’t surprised that he was this articulate in his speech, intelligent, courageous and fearless. A graduate of the University of Nigeria, Nsukka, and a postgraduate of the University of Lagos, Howard University in Washington, DC, in the United States of America, and the University of Besançon in France, and having served in different top engagements, including as an ambassador of Nigeria to the United Nations in New York, among others, within and outside Nigeria, what else does he need at this age and level that he can’t be this brave and speak truth to power? A big lesson here is that highly exposed, intelligent individuals who have built careers and wealth are still better at taking the role of leadership, whether traditional or political. A representative of the people should be someone who is exposed, intelligent, actively engaged in public affairs, experienced in diverse situations, and fearless enough to make difficult but necessary decisions on issues affecting their community, not unexposed stooges. Most kings in the 5 states in the Southeast can’t be in HRM Igwe Lawrence's category. His Royal Highness is far far ahead in exposure, intelligence, influence and affluence. This one no be Igwe utaba by political manipulation. #copiedpost
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  • The Ekumeku Movement (1883–1914)

    The Ekumeku Movement was a prolonged anti-colonial resistance in western Igboland against British expansion in the late 19th and early 20th centuries.

    It is one of the longest organized armed resistances to British rule in what later became Nigeria.

    #Where It Happened

    The movement occurred mainly in present-day:

    Asaba
    Ogwuashi-Ukwu
    Ibusa
    Issele-Ukwu

    These areas are inhabited by the Anioma Igbo (western Igbo).

    What “Ekumeku” Means

    “Ekumeku” referred to a secret, coordinated resistance network rather than a single army.

    It operated like a guerrilla movement:

    Surprise attacks
    Night raids
    Destruction of colonial installations
    Strategic retreats
    Leadership was decentralized, reflecting Igbo political structure.

    Why It Started

    In the 1880s–1890s, British commercial and political influence expanded inland through the Royal Niger Company.

    The British attempted to:

    Impose taxation
    Control trade routes
    Undermine traditional authority
    Establish colonial courts

    Western Igbo communities saw this as economic and political domination.

    #Major Phases of the Conflict

    1️⃣ Early Resistance (1883–1898)

    Communities resisted foreign trade control and interference in local governance.

    2️⃣ Intensified Warfare (1898–1906)

    After Britain formally declared the Protectorate of Southern Nigeria, military campaigns increased.

    British expeditions used:
    Maxim guns
    Organized regiments
    Scorched-earth tactics

    3️⃣ Final Suppression (1906–1914)

    Villages were bombarded and leaders arrested or executed.

    By 1914 (the year Nigeria was amalgamated), organized Ekumeku resistance had largely been crushed.

    #Why This History Matters

    The Ekumeku Movement shows:

    Igbo resistance to colonialism was organized and sustained.
    Western Igbo communities were politically coordinated despite lacking a centralized kingdom.
    Colonial conquest in Igboland required repeated military campaigns, not peaceful treaties.

    It also challenges the stereotype that Igbo societies did not conduct long-term unified resistance.

    #Long-Term Impact

    Many communities were economically weakened.
    Colonial rule became firmly established.
    Oral traditions in Anioma still preserve Ekumeku heroes.

    Today, the term “Ekumeku” remains a symbol of Igbo resilience and resistance.

    -- Bright Enyinnaya
    The Ekumeku Movement (1883–1914) The Ekumeku Movement was a prolonged anti-colonial resistance in western Igboland against British expansion in the late 19th and early 20th centuries. It is one of the longest organized armed resistances to British rule in what later became Nigeria. #Where It Happened The movement occurred mainly in present-day: Asaba Ogwuashi-Ukwu Ibusa Issele-Ukwu These areas are inhabited by the Anioma Igbo (western Igbo). What “Ekumeku” Means “Ekumeku” referred to a secret, coordinated resistance network rather than a single army. It operated like a guerrilla movement: Surprise attacks Night raids Destruction of colonial installations Strategic retreats Leadership was decentralized, reflecting Igbo political structure. Why It Started In the 1880s–1890s, British commercial and political influence expanded inland through the Royal Niger Company. The British attempted to: Impose taxation Control trade routes Undermine traditional authority Establish colonial courts Western Igbo communities saw this as economic and political domination. #Major Phases of the Conflict 1️⃣ Early Resistance (1883–1898) Communities resisted foreign trade control and interference in local governance. 2️⃣ Intensified Warfare (1898–1906) After Britain formally declared the Protectorate of Southern Nigeria, military campaigns increased. British expeditions used: Maxim guns Organized regiments Scorched-earth tactics 3️⃣ Final Suppression (1906–1914) Villages were bombarded and leaders arrested or executed. By 1914 (the year Nigeria was amalgamated), organized Ekumeku resistance had largely been crushed. #Why This History Matters The Ekumeku Movement shows: Igbo resistance to colonialism was organized and sustained. Western Igbo communities were politically coordinated despite lacking a centralized kingdom. Colonial conquest in Igboland required repeated military campaigns, not peaceful treaties. It also challenges the stereotype that Igbo societies did not conduct long-term unified resistance. #Long-Term Impact Many communities were economically weakened. Colonial rule became firmly established. Oral traditions in Anioma still preserve Ekumeku heroes. Today, the term “Ekumeku” remains a symbol of Igbo resilience and resistance. -- Bright Enyinnaya ✍️
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  • For Posterity Sake, These Are The 15 Senators Who Voted FOR Mandatory Real-time Electronic Transmission Of Election Results:

    1. Natasha Akpoti-Uduaghan (PDP, Kogi Central)

    2. Enyinnaya Abaribe (ADC, Abia South)

    3. Abdul Ningi (PDP, Bauchi Central)

    4. Aminu Tambuwal (PDP, Sokoto South)

    5. Ireti Kingibe (ADC, FCT)

    6. Seriake Dickson (PDP, Bayelsa West)

    7. Onawo Ogwoshi (ADC, Nasarawa South)

    8.Tony Nwoye (ADC, Anambra North)

    9. Victor Umeh (ADC, Anambra Central)

    10. Ibrahim Dankwambo (PDP, Gombe Central)

    11. Austin Akobundu (PDP, Abia Central)

    12. Khalid Mustapha (PDP, Kaduna North)

    13. Sikayo Yaro (PDP, Gombe South)

    14. Emmanuel Nwachukwu (APGA, Anambra South)

    15. Peter Jiya (PDP, Niger South)
    ~ Oriental Times
    #ifeanyichukwuvincent
    For Posterity Sake, These Are The 15 Senators Who Voted FOR Mandatory Real-time Electronic Transmission Of Election Results: 1. Natasha Akpoti-Uduaghan (PDP, Kogi Central) 2. Enyinnaya Abaribe (ADC, Abia South) 3. Abdul Ningi (PDP, Bauchi Central) 4. Aminu Tambuwal (PDP, Sokoto South) 5. Ireti Kingibe (ADC, FCT) 6. Seriake Dickson (PDP, Bayelsa West) 7. Onawo Ogwoshi (ADC, Nasarawa South) 8.Tony Nwoye (ADC, Anambra North) 9. Victor Umeh (ADC, Anambra Central) 10. Ibrahim Dankwambo (PDP, Gombe Central) 11. Austin Akobundu (PDP, Abia Central) 12. Khalid Mustapha (PDP, Kaduna North) 13. Sikayo Yaro (PDP, Gombe South) 14. Emmanuel Nwachukwu (APGA, Anambra South) 15. Peter Jiya (PDP, Niger South) ~ Oriental Times #ifeanyichukwuvincent
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  • EBONYl IS EVlL AND H£ARTL£SS: Why We Must Stop Generalizing EviI And Personalizing Good
    Of course, what happened in Onitsha is wi¢ked and paiπful.

    A young Nwa-bọị from Ebonyi kiIIed his ọga with a Aka-odo, and we are insisting that justice must be done.

    That is fine, no argument.

    But turning around to iπsuIt all EbonyiState people or calling Abakaliki people evụl is ignorance and evụl on its own.

    If we judge a whole tr!be by one cr!miπal, then πo Igbo state wiIl be iππocent.

    Remember Evans, the not0ri0us kidπap kiπgpiπ from Nnewi in AnambraState who was arr£sted and is now serviπg a Iife seπtence.

    Did we call all Anambrarians or Nnewi people kidπapp£rs? No.

    Think of r!tuaI h0rr0r stories linked to Edison Okeke, a native of Nawgu. Eddy Nawgu was later kiIIed by the Bakassi Boys in the late 1990s.

    We did not generalize it to Ndị Anambra.

    What about Chidinma Ojukwu from Abia, the student who kiIIed SuperTV boss in 2021?

    Did anyone say her whole state are kiIIers? No. We coπdemπed only her.

    Years ago, there were a series of claims that Ngwa people in AbiaState £at hvman b£iπgs.

    I am sure it is now history, and nobody is talking about it anymore or calling Abians caππibals.

    What about the d!sturbiπg native doctor kiIIings reported in Ezeagu that sh0¢ked the entire country?

    Why didn’t we call Ezeagu people r!tuaIists or extend the cr!me to the entire EnuguState?

    Gen Z should be made to understand that the Otokoto r!tuaI kiIIiπgs was not a Nollywood movie, but happened in Owerri in 1996 and led to ri0ts across the city.

    Yet nobody called ImoState people eviI forever.

    I writes this not to stain any state but to let those who are calling an entire Ebonyi eviI to think twice and please stop.

    Every land has good and bad people.

    When we generalize eviI but personalize good, we destr0y Ala Igbo ourselves.

    Today Ebonyi is being m0¢ked. Tomorrow it could be Anambra, Abia, Enugu, or Imo that will face w0rse humiIiati0π.
    Copied

    Moral lesson: Condemn crime, seek justice, and stop hat

    Follow Justice ozobi now.
    EBONYl IS EVlL AND H£ARTL£SS: Why We Must Stop Generalizing EviI And Personalizing Good Of course, what happened in Onitsha is wi¢ked and paiπful. A young Nwa-bọị from Ebonyi kiIIed his ọga with a Aka-odo, and we are insisting that justice must be done. That is fine, no argument. But turning around to iπsuIt all EbonyiState people or calling Abakaliki people evụl is ignorance and evụl on its own. If we judge a whole tr!be by one cr!miπal, then πo Igbo state wiIl be iππocent. Remember Evans, the not0ri0us kidπap kiπgpiπ from Nnewi in AnambraState who was arr£sted and is now serviπg a Iife seπtence. Did we call all Anambrarians or Nnewi people kidπapp£rs? No. Think of r!tuaI h0rr0r stories linked to Edison Okeke, a native of Nawgu. Eddy Nawgu was later kiIIed by the Bakassi Boys in the late 1990s. We did not generalize it to Ndị Anambra. What about Chidinma Ojukwu from Abia, the student who kiIIed SuperTV boss in 2021? Did anyone say her whole state are kiIIers? No. We coπdemπed only her. Years ago, there were a series of claims that Ngwa people in AbiaState £at hvman b£iπgs. I am sure it is now history, and nobody is talking about it anymore or calling Abians caππibals. What about the d!sturbiπg native doctor kiIIings reported in Ezeagu that sh0¢ked the entire country? Why didn’t we call Ezeagu people r!tuaIists or extend the cr!me to the entire EnuguState? Gen Z should be made to understand that the Otokoto r!tuaI kiIIiπgs was not a Nollywood movie, but happened in Owerri in 1996 and led to ri0ts across the city. Yet nobody called ImoState people eviI forever. I writes this not to stain any state but to let those who are calling an entire Ebonyi eviI to think twice and please stop. Every land has good and bad people. When we generalize eviI but personalize good, we destr0y Ala Igbo ourselves. Today Ebonyi is being m0¢ked. Tomorrow it could be Anambra, Abia, Enugu, or Imo that will face w0rse humiIiati0π. Copied Moral lesson: Condemn crime, seek justice, and stop hat Follow Justice ozobi now.
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  • Meet Ghanaian Born JAPAN's Goalkeeper, Zion Suzuki Expected To Shine At 2026 FIFA WORLD CUP

    Zion Suzuki is the current primary goalkeeper for the Japan national football team (Samurai Blue)
    He plays club football for Parma in Serie A (Italy).

    Born in 2002 in the United States to a Ghanaian father and Japanese mother, he represents Japan internationally.

    He has earned over 20 caps for the senior team (as of recent records around 21 caps with no goals conceded in those appearances tracked).

    Following the retirement of longtime goalkeeper Shūichi Gonda (around 2022), Zion Suzuki has established himself as the front-runner and main starter,
    especially heading into preparations for the 2026 FIFA World Cup (where Japan has already qualified as one of the top Asian sides).

    He is the among some African descendants who has represented Japan in major tournaments, others are Leo Kokubo (or Leobrian Kokubo, Goalkeeper) — Nigerian father, Japanese mother. He has represented Japan at senior levels and was notably part of the 2024 Paris Olympics squad.

    Joel Chima Fujita (Midfielder) — Nigerian father, Japanese mother. A defensive midfielder who has featured for Japan, including at the Olympics and youth internationals; he captains or has captained youth sides.
    Meet Ghanaian Born JAPAN's Goalkeeper, Zion Suzuki Expected To Shine At 2026 FIFA WORLD CUP Zion Suzuki is the current primary goalkeeper for the Japan national football team (Samurai Blue) He plays club football for Parma in Serie A (Italy). Born in 2002 in the United States to a Ghanaian father and Japanese mother, he represents Japan internationally. He has earned over 20 caps for the senior team (as of recent records around 21 caps with no goals conceded in those appearances tracked). Following the retirement of longtime goalkeeper Shūichi Gonda (around 2022), Zion Suzuki has established himself as the front-runner and main starter, especially heading into preparations for the 2026 FIFA World Cup (where Japan has already qualified as one of the top Asian sides). He is the among some African descendants who has represented Japan in major tournaments, others are Leo Kokubo (or Leobrian Kokubo, Goalkeeper) — Nigerian father, Japanese mother. He has represented Japan at senior levels and was notably part of the 2024 Paris Olympics squad. Joel Chima Fujita (Midfielder) — Nigerian father, Japanese mother. A defensive midfielder who has featured for Japan, including at the Olympics and youth internationals; he captains or has captained youth sides.
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