• Chioma Adeleke , her sister Jennifer and sister inlaw Folasade
    #davido #chiomaadeleke #facebookviral #reelsfypシ #5ivelifetour #30bg #chivido #viralreelschallenge #atlanta
    Chioma Adeleke , her sister Jennifer and sister inlaw Folasade ♥️ #davido #chiomaadeleke #facebookviral #reelsfypシ #5ivelifetour #30bg #chivido #viralreelschallenge #atlanta
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  • Its time for Military Intervention to liberate Biafra from Nigeria Just As We liberated Kosovo in 1999 ---Says NATO Chief Gunther Fehlinger

    Biafra Debate Reignites as Austrian NATO Committee Chair Gunther Fehlinger Seeks Intervention in Nigeria
    |#UruallaTV

    The Chairman of the Austrian Committee for NATO Enlargement has called for international military intervention in Nigeria to help establish a Biafran state.

    His statement comes in response to a viral video showing Christians being attacked during a church program in Kwara State, an incident that has sparked widespread outrage and renewed global attention on Nigeria’s worsening insecurity.
    Its time for Military Intervention to liberate Biafra from Nigeria Just As We liberated Kosovo in 1999 ---Says NATO Chief Gunther Fehlinger Biafra Debate Reignites as Austrian NATO Committee Chair Gunther Fehlinger Seeks Intervention in Nigeria |#UruallaTV The Chairman of the Austrian Committee for NATO Enlargement has called for international military intervention in Nigeria to help establish a Biafran state. His statement comes in response to a viral video showing Christians being attacked during a church program in Kwara State, an incident that has sparked widespread outrage and renewed global attention on Nigeria’s worsening insecurity.
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  • The practice of “”MBUBU””(body scarification) among the Igbos of Nigeria .

    The practice of ichí and mbùbù scarification has deep roots in Igbo society, with oral traditions tracing its origins as far back as the 8th century AD, when early Igbo communities used body marks to signify identity, purity, honour, and adulthood. The ichí ritual begins with the arrival of the Nwádíọ́ká, the specialist from Umudioka who alone is permitted to perform the marks. He travels to meet the Nwá Ichí, the initiate, accompanied by two assistants. The first is Nwá Nsọ, who carries the specialist’s tool bag and prepares the mat and wooden headrest on which the initiate must lie. The second, Nwá Mgbádò Ichí, holds the initiate’s legs firmly to keep him still during the incisions.

    Ichí markings are painful, and the initiate must show courage. To help him endure the ordeal, his mother or wife feeds him small pieces of fish from time to time, while relatives sing soothing but meaningful songs. These songs praise the art of ichí, the skill of the Nwádíọ́ká, and the honour gained by the initiate. After the cutting, Nwá Nsọ acts as a caregiver for fourteen days, washing the wounds with warm water and applying herbs that encourage healing.

    Among the Igbo, mbùbù and nkí scarification patterns were worn by boys as signs of bravery and as an essential part of their initiation into manhood. For girls, they marked important transitions—coming-of-age rituals, fertility rites, public outings, and marriage ceremonies. A bride-to-be was expected to undergo mbùbù cicatrization before her marriage could be fully recognized. This process involved rough tattoo-like incisions across the front of the body, often arranged as a cross made with raised triple lines known as mbùbù or ebùbù. The presence of these cicatrices showed that a woman was married or preparing for marriage. To conceive before undergoing this ritual was considered a grave abomination in Igbo custom.

    This tradition, captured in early photographs such as Northcote Thomas’s 1911 image of a woman with mbùbù marks, stands as one of the most enduring markers of identity, aesthetics, and social meaning in Igbo history.

    #history
    #viralphotochallenge
    @black history
    The practice of “”MBUBU””(body scarification) among the Igbos of Nigeria 🇳🇬. The practice of ichí and mbùbù scarification has deep roots in Igbo society, with oral traditions tracing its origins as far back as the 8th century AD, when early Igbo communities used body marks to signify identity, purity, honour, and adulthood. The ichí ritual begins with the arrival of the Nwádíọ́ká, the specialist from Umudioka who alone is permitted to perform the marks. He travels to meet the Nwá Ichí, the initiate, accompanied by two assistants. The first is Nwá Nsọ, who carries the specialist’s tool bag and prepares the mat and wooden headrest on which the initiate must lie. The second, Nwá Mgbádò Ichí, holds the initiate’s legs firmly to keep him still during the incisions. Ichí markings are painful, and the initiate must show courage. To help him endure the ordeal, his mother or wife feeds him small pieces of fish from time to time, while relatives sing soothing but meaningful songs. These songs praise the art of ichí, the skill of the Nwádíọ́ká, and the honour gained by the initiate. After the cutting, Nwá Nsọ acts as a caregiver for fourteen days, washing the wounds with warm water and applying herbs that encourage healing. Among the Igbo, mbùbù and nkí scarification patterns were worn by boys as signs of bravery and as an essential part of their initiation into manhood. For girls, they marked important transitions—coming-of-age rituals, fertility rites, public outings, and marriage ceremonies. A bride-to-be was expected to undergo mbùbù cicatrization before her marriage could be fully recognized. This process involved rough tattoo-like incisions across the front of the body, often arranged as a cross made with raised triple lines known as mbùbù or ebùbù. The presence of these cicatrices showed that a woman was married or preparing for marriage. To conceive before undergoing this ritual was considered a grave abomination in Igbo custom. This tradition, captured in early photographs such as Northcote Thomas’s 1911 image of a woman with mbùbù marks, stands as one of the most enduring markers of identity, aesthetics, and social meaning in Igbo history. #history #viralphotochallenge @black history
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  • SHAME ON NIGERIA’S MILITARY HIGH COMMAND:
    They Got Brigadier-General M. Uba KILLED With Their Own Mouths!
    Posted: 17 Nov 2025 | 16:45 WAT
    By The Angry Nigerian
    They killed their own General.
    Not ISWAP.
    Not the ambush.
    The Nigerian Army High Command and their reckless loudmouth spokespeople KILLED Brigadier-General Mohammed Uba with a WhatsApp video and a premature press release.
    Let me tell you exactly how it happened, because nobody in uniform has the balls to say it out loud.
    1️⃣ November 14: ISWAP ambushes 25 Task Force Brigade convoy on Damboa-Biu road.
    Brig-Gen Uba, the commander, fights like a lion, gets separated, escapes into Sambisa with a few men.
    He’s alive. He’s unhurt. He records a short video from the bush: “I’m fine, sending coordinates, coming home.”
    2️⃣ That video was meant for Theatre Command ONLY.
    Instead, some overzealous PRO or “source” leaks it.
    Within hours it’s on every blog, every WhatsApp group, every ISWAP Telegram channel.
    Congratulations, you just painted a red target on a Brigadier-General hiding in Sambisa Forest.
    3️⃣ November 15: Army HQ, drunk on propaganda, rushes out a statement:
    “Commander Uba has SUCCESSFULLY LED his men back to base after repelling terrorists.”
    A BLATANT LIE.
    At that exact moment Uba was still lost in the bush, trying to link up with rescue teams.
    You know what that statement did?
    It told ISWAP: “He’s still out there. Go finish the job.”
    And they did.
    Hours later, terrorists who now had fresh intel from the viral video and the Army’s own lies tracked him down, shot him in the leg, dragged him away, and slaughtered him like a ram.
    The picture is everywhere. You’ve seen it.
    A whole Brigadier-General on his knees, blood pouring from his thigh, waiting for the blade.
    And the same Army that killed him with reckless PR is now quietly informing the Chief of Army Staff behind closed doors while pretending nothing happened in public.
    This is not just incompetence.
    This is criminal negligence.
    SHAME ON NIGERIA’S MILITARY HIGH COMMAND: They Got Brigadier-General M. Uba KILLED With Their Own Mouths! Posted: 17 Nov 2025 | 16:45 WAT By The Angry Nigerian They killed their own General. Not ISWAP. Not the ambush. The Nigerian Army High Command and their reckless loudmouth spokespeople KILLED Brigadier-General Mohammed Uba with a WhatsApp video and a premature press release. Let me tell you exactly how it happened, because nobody in uniform has the balls to say it out loud. 1️⃣ November 14: ISWAP ambushes 25 Task Force Brigade convoy on Damboa-Biu road. Brig-Gen Uba, the commander, fights like a lion, gets separated, escapes into Sambisa with a few men. He’s alive. He’s unhurt. He records a short video from the bush: “I’m fine, sending coordinates, coming home.” 2️⃣ That video was meant for Theatre Command ONLY. Instead, some overzealous PRO or “source” leaks it. Within hours it’s on every blog, every WhatsApp group, every ISWAP Telegram channel. Congratulations, you just painted a red target on a Brigadier-General hiding in Sambisa Forest. 3️⃣ November 15: Army HQ, drunk on propaganda, rushes out a statement: “Commander Uba has SUCCESSFULLY LED his men back to base after repelling terrorists.” A BLATANT LIE. At that exact moment Uba was still lost in the bush, trying to link up with rescue teams. You know what that statement did? It told ISWAP: “He’s still out there. Go finish the job.” And they did. Hours later, terrorists who now had fresh intel from the viral video and the Army’s own lies tracked him down, shot him in the leg, dragged him away, and slaughtered him like a ram. The picture is everywhere. You’ve seen it. A whole Brigadier-General on his knees, blood pouring from his thigh, waiting for the blade. And the same Army that killed him with reckless PR is now quietly informing the Chief of Army Staff behind closed doors while pretending nothing happened in public. This is not just incompetence. This is criminal negligence.
    0 Reacties ·0 aandelen ·1K Views ·0 voorbeeld
  • BREAKING NEWS ❗️

    Human rights activist Omoyele Sowore has condemned the continued detention of popular Anambra native doctor Akwa Okuko Tiwara Aki, demanding his immediate release.

    Akwa Okuko was invited for a meeting with the Deputy Governor, Dr. Gilbert Ibezim, but was detained upon arrival and taken away in a police van. He has now spent months in custody without any official charge or explanation.

    A viral video shows him saying he stopped preparing “Okeite” charms after the state government launched a clampdown on native practitioners.

    Sowore accused Governor Charles Soludo of persecuting traditional worshippers while openly attending church crusades where “fake miracles” are performed. He questioned why practising traditional religion is now treated like a crime in Anambra.

    Human rights group Intersociety had earlier reported that over 40 traditional worshippers were unlawfully detained in the state without trial, some held in illegal facilities far beyond constitutional limits.

    Public outrage continues to grow, with many demanding transparency and the release of Akwa Okuko and others detained under similar circumstances.
    BREAKING NEWS ❗️ Human rights activist Omoyele Sowore has condemned the continued detention of popular Anambra native doctor Akwa Okuko Tiwara Aki, demanding his immediate release. Akwa Okuko was invited for a meeting with the Deputy Governor, Dr. Gilbert Ibezim, but was detained upon arrival and taken away in a police van. He has now spent months in custody without any official charge or explanation. A viral video shows him saying he stopped preparing “Okeite” charms after the state government launched a clampdown on native practitioners. Sowore accused Governor Charles Soludo of persecuting traditional worshippers while openly attending church crusades where “fake miracles” are performed. He questioned why practising traditional religion is now treated like a crime in Anambra. Human rights group Intersociety had earlier reported that over 40 traditional worshippers were unlawfully detained in the state without trial, some held in illegal facilities far beyond constitutional limits. Public outrage continues to grow, with many demanding transparency and the release of Akwa Okuko and others detained under similar circumstances.
    0 Reacties ·0 aandelen ·1K Views ·0 voorbeeld
  • Breaking News: Luxury fashion giant Fendi, the global brand known for its signature designs often worn by Mazi Nnamdi Kanu during his court appearances, has reportedly offered the Federal Government of Nigeria a staggering $300 billion for his unconditional release.

    According to inside sources, the Italian fashion powerhouse has also announced Nnamdi Kanu as a Lifetime Global Ambassador of the Fendi brand — a move that has sent shockwaves across political and fashion circles alike.

    “Nnamdi Kanu represents strength, resilience, and identity — values Fendi deeply associates with,” a spokesperson for the company allegedly stated during a private briefing in Rome.

    #viral #fyp #highlightseveryone #everyone #trending #fypシ゚viralシ #everyonefollowers #usa #fendi
    #designer
    Breaking News: Luxury fashion giant Fendi, the global brand known for its signature designs often worn by Mazi Nnamdi Kanu during his court appearances, has reportedly offered the Federal Government of Nigeria a staggering $300 billion for his unconditional release. According to inside sources, the Italian fashion powerhouse has also announced Nnamdi Kanu as a Lifetime Global Ambassador of the Fendi brand — a move that has sent shockwaves across political and fashion circles alike. “Nnamdi Kanu represents strength, resilience, and identity — values Fendi deeply associates with,” a spokesperson for the company allegedly stated during a private briefing in Rome. #viral #fyp #highlightseveryone #everyone #trending #fypシ゚viralシ #everyonefollowers #usa #fendi #designer
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  • IS LOKOJA A YORUBA-SPEAKING TOWN OR A YORUBA TOWN?

    Historical facts

    Lokoja is not a purely “Yoruba town” in the sense of being dominated exclusively by Yoruba people — rather, it is a very multi-ethnic city, though it does have a significant Yoruba connection (especially the Oworo subgroup).

    Lokoja sits at a very strategic and symbolic spot in Nigeria: where the Niger and Benue rivers meet.  Its geography made it a natural crossroads, long before the arrival of Europeans.

    Long before colonial times, the area around Lokoja was inhabited by a variety of ethnic groups. According to historical and geographical accounts, the Oworo (a Yoruba subgroup), Bassa-Nge, Igala, and Ebira (Igbira) are among the indigenous peoples.  Over time, other groups migrated in, including Nupe, Igbo, Hausa, Bini/Edo, Tiv, and others. 

    The etymology of “Lokoja” itself is contested, and reflects this mixed heritage. One version suggests a Yoruba origin: from the Oworo, “Ilu Oke Oja,” roughly meaning “settlement on the hill near the market.”  Other groups have their own claims: for example, some Hausas say it comes from “Loko Ja” (“a red corner”), and the Nupe suggest a derivation from “Patti Lukongi” (“hill of doves”). 

    Lokoja came into stronger global focus in the 19th century, especially with European colonial ambitions. In 1841, the British signed treaties at the confluence — the king of Idah (an Igala area) ceded land around Lokoja.  But the real boost came in the 1850s: in 1857–1859, the Scottish explorer William Balfour Baikie set up a trading post at Lokoja.  This was not just trade — it also had missionary underpinnings.

    By the 1860s, Lokoja became a kind of colonial administrative hub: the first British consulate in the interior was established there (1860–1869).  Later, it became the military headquarters for the Royal Niger Company under Sir George Goldie (around the 1880s–1900). 

    Then came a very important date: 1914. That’s when the British formally amalgamated their Northern and Southern Nigerian protectorates. Lokoja played a symbolic role: it became seat of power. Sir Frederick Lugard, the first Governor-General of the newly unified Nigeria, used Lokoja as his base. 

    After independence, Lokoja’s administrative importance continued to evolve. For a while (1967–1991) it was part of Kwara State.  But in 1991, when Kogi State was created, Lokoja was made its capital.  The city has grown rapidly, both in population and in economic importance. 

    There are still many colonial relics in Lokoja: Lugard’s office and residence on Mount Patti, a colonial cemetery, the first prison yard, and more.  Those landmarks underscore how deeply Lokoja was embedded within British colonial governance.

    So, Is Lokoja a Yoruba Town?

    Not in a simple way. While Yoruba people (especially the Oworo subgroup) are indigenous to Lokoja, they are one of several important ethnic groups there. The city is multi-ethnic, and its identity has been shaped by:
    • Yoruba (Oworo) origins, especially in name and early settlement 
    • Nupe, Igala, Igbo,Ebira, Bassa-Nge, and many more groups contributing to its social fabric. 
    • Its role as a colonial administrative center, which drew in diverse peoples and made it a strategic hub. 

    So, to answer succinctly: Lokoja is not exclusively a Yoruba town, but there is a genuine Yoruba (Oworo) connection in its foundations and name — just as there are deep roots from other ethnicities.

    #history

    #viralphotochallenge
    IS LOKOJA A YORUBA-SPEAKING TOWN OR A YORUBA TOWN? Historical facts Lokoja is not a purely “Yoruba town” in the sense of being dominated exclusively by Yoruba people — rather, it is a very multi-ethnic city, though it does have a significant Yoruba connection (especially the Oworo subgroup). Lokoja sits at a very strategic and symbolic spot in Nigeria: where the Niger and Benue rivers meet.  Its geography made it a natural crossroads, long before the arrival of Europeans. Long before colonial times, the area around Lokoja was inhabited by a variety of ethnic groups. According to historical and geographical accounts, the Oworo (a Yoruba subgroup), Bassa-Nge, Igala, and Ebira (Igbira) are among the indigenous peoples.  Over time, other groups migrated in, including Nupe, Igbo, Hausa, Bini/Edo, Tiv, and others.  The etymology of “Lokoja” itself is contested, and reflects this mixed heritage. One version suggests a Yoruba origin: from the Oworo, “Ilu Oke Oja,” roughly meaning “settlement on the hill near the market.”  Other groups have their own claims: for example, some Hausas say it comes from “Loko Ja” (“a red corner”), and the Nupe suggest a derivation from “Patti Lukongi” (“hill of doves”).  Lokoja came into stronger global focus in the 19th century, especially with European colonial ambitions. In 1841, the British signed treaties at the confluence — the king of Idah (an Igala area) ceded land around Lokoja.  But the real boost came in the 1850s: in 1857–1859, the Scottish explorer William Balfour Baikie set up a trading post at Lokoja.  This was not just trade — it also had missionary underpinnings. By the 1860s, Lokoja became a kind of colonial administrative hub: the first British consulate in the interior was established there (1860–1869).  Later, it became the military headquarters for the Royal Niger Company under Sir George Goldie (around the 1880s–1900).  Then came a very important date: 1914. That’s when the British formally amalgamated their Northern and Southern Nigerian protectorates. Lokoja played a symbolic role: it became seat of power. Sir Frederick Lugard, the first Governor-General of the newly unified Nigeria, used Lokoja as his base.  After independence, Lokoja’s administrative importance continued to evolve. For a while (1967–1991) it was part of Kwara State.  But in 1991, when Kogi State was created, Lokoja was made its capital.  The city has grown rapidly, both in population and in economic importance.  There are still many colonial relics in Lokoja: Lugard’s office and residence on Mount Patti, a colonial cemetery, the first prison yard, and more.  Those landmarks underscore how deeply Lokoja was embedded within British colonial governance. So, Is Lokoja a Yoruba Town? Not in a simple way. While Yoruba people (especially the Oworo subgroup) are indigenous to Lokoja, they are one of several important ethnic groups there. The city is multi-ethnic, and its identity has been shaped by: • Yoruba (Oworo) origins, especially in name and early settlement  • Nupe, Igala, Igbo,Ebira, Bassa-Nge, and many more groups contributing to its social fabric.  • Its role as a colonial administrative center, which drew in diverse peoples and made it a strategic hub.  So, to answer succinctly: Lokoja is not exclusively a Yoruba town, but there is a genuine Yoruba (Oworo) connection in its foundations and name — just as there are deep roots from other ethnicities. #history #viralphotochallenge
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  • "Impoťenċe na water" – Cubana Chiefpriest blasts Burna Boy

    The bad blood between Grammy-winning Afrobeat king Burna Boy (Damini Ogulu) and flashy socialite Cubana Chiefpriest (Pascal Okechukwu) has hit rock bottom, devolving into crude, below-the-belt jabs that have social media in stitches and stitches of shock. What started as subtle shade over industry envy and unpaid debts in early 2025 has exploded into full-throated Pidgin roasts, with the duo trading barbs on Instagram Stories amid fan-fueled frenzy.

    It kicked off when Burna Boy, 33, fired the first vulgar shot via Instastory: “You wey your belle big pass your prick.” The dig implying Chiefpriest’s protruding belly overshadows his manhood, hinting at impotence drew immediate backlash for its pettiness, but the Owerri-born hype man, 40, wasn’t one to fold.

    Chiefpriest hit back swiftly with his signature unfiltered flair: “My belle big pass my preeq i agrees. But atleast e fit reproduce pikin unlike your own.” Capping it with the viral zinger “Impoťenċe na water”, he flipped the script, mocking Burna Boy’s chilďłess status and rumored fertility woes.

    The exchange, which resurfaced amid fresh 2025 flare-ups over Davido’s wedding snubs, has netizens divided: some hailing the raw comedy, others slamming the celebs for airing private laundry. As the beef simmers complete with spiritual warnings and debt claims from both sides fans wonder if this “aura vs. aura” clash will end in a collab or court. For now, it’s pure Naija entertainment chaos.
    "Impoťenċe na water" – Cubana Chiefpriest blasts Burna Boy The bad blood between Grammy-winning Afrobeat king Burna Boy (Damini Ogulu) and flashy socialite Cubana Chiefpriest (Pascal Okechukwu) has hit rock bottom, devolving into crude, below-the-belt jabs that have social media in stitches and stitches of shock. What started as subtle shade over industry envy and unpaid debts in early 2025 has exploded into full-throated Pidgin roasts, with the duo trading barbs on Instagram Stories amid fan-fueled frenzy. It kicked off when Burna Boy, 33, fired the first vulgar shot via Instastory: “You wey your belle big pass your prick.” The dig implying Chiefpriest’s protruding belly overshadows his manhood, hinting at impotence drew immediate backlash for its pettiness, but the Owerri-born hype man, 40, wasn’t one to fold. Chiefpriest hit back swiftly with his signature unfiltered flair: “My belle big pass my preeq i agrees. But atleast e fit reproduce pikin unlike your own.” Capping it with the viral zinger “Impoťenċe na water”, he flipped the script, mocking Burna Boy’s chilďłess status and rumored fertility woes. The exchange, which resurfaced amid fresh 2025 flare-ups over Davido’s wedding snubs, has netizens divided: some hailing the raw comedy, others slamming the celebs for airing private laundry. As the beef simmers complete with spiritual warnings and debt claims from both sides fans wonder if this “aura vs. aura” clash will end in a collab or court. For now, it’s pure Naija entertainment chaos.
    0 Reacties ·0 aandelen ·931 Views ·0 voorbeeld
  • Trump has given Tinubu ultimatum

    This is getting really serious, fastened and heightened.

    Note: This is President Donald Trump’s response to the statement Tinubu made earlier

    We want all actions, killings and violence against Nigerians (Whether Christians, Northerners or Middle-Beltans) stop immediately.

    #ProtectNigeriansnow!
    #NigeriaNews #explore #fyp #viralpost2025シ #arewa #trendingnow
    Trump has given Tinubu ultimatum This is getting really serious, fastened and heightened. Note: This is President Donald Trump’s response to the statement Tinubu made earlier We want all actions, killings and violence against Nigerians (Whether Christians, Northerners or Middle-Beltans) stop immediately. #ProtectNigeriansnow! #NigeriaNews #explore #fyp #viralpost2025シ #arewa #trendingnow
    0 Reacties ·0 aandelen ·4K Views ·0 voorbeeld
  • BREAKING NEWS
    WHAT HAPPENED TO WILSON ORUMA, NIGERIAN LEGENDARY FOOTBALLER!

    Hrtbreà k!ng

    Former Nigerian footballer Wilson Oruma, who once made millions from his football career, lost everything after trusting the wrong people (he was scámméd). Unlike many footballers who wasted their fortunes on women, drugs, and luxury, Oruma’s downfall came from misplaced trust.
    He invested his hard-earned money with a man who claimed to be a pastor, along with some people from Delta State. They promised to double his money through a supposed investment. Sadly, the investment collápsed, and he lóst all his savings. Today, Oruma lives in hárdship, looking much older than his age.

    LIFE LESSON: Don't over-trust people and never invest in a business you do not understand. Always verify before you trust.

    #viralpost2025 #creatorsearchinsights2025
    #Royaldanimedia247 #lifelessons
    🚨 BREAKING NEWS 🚨 WHAT HAPPENED TO WILSON ORUMA, NIGERIAN LEGENDARY FOOTBALLER! H♥️rtbreà k!ng 💔 Former Nigerian footballer Wilson Oruma, who once made millions from his football career, lost everything after trusting the wrong people (he was scámméd). Unlike many footballers who wasted their fortunes on women, drugs, and luxury, Oruma’s downfall came from misplaced trust. He invested his hard-earned money with a man who claimed to be a pastor, along with some people from Delta State. They promised to double his money through a supposed investment. Sadly, the investment collápsed, and he lóst all his savings. Today, Oruma lives in hárdship, looking much older than his age. LIFE LESSON: Don't over-trust people and never invest in a business you do not understand. Always verify before you trust. #viralpost2025 #creatorsearchinsights2025 #Royaldanimedia247 #lifelessons
    0 Reacties ·0 aandelen ·3K Views ·0 voorbeeld
  • Tanzania's 2025 Election Crisis: A Nation on Edge

    The storyline pieced together from global news, online news outlets, and social media reveals an alarming descent into authoritarianism in Tanzania. A country long hailed as a beacon of East African stability under leaders like Julius Nyerere, is now grappling with its most contested election in decades.

    A "Stolen" Election Engineered for One Winner

    Tanzania's general elections on October 29 were never meant to be competitive. President Samia Suluhu Hassan, who assumed power in 2021 after John Magufuli's death, faced 16 challengers—but none of substance. Her two main opponents from the opposition Chadema party, including popular figures like Tundu Lissu, were disqualified on technicalities or jailed on charges critics call fabricated, such as "inciting violence" or "treason." Human rights groups like Amnesty International and the UN had warned for months of an "unprecedented crackdown," with over 200 enforced disappearances of activists, journalists, and critics since 2019.

    Provisional results, announced amid the chaos by the National Electoral Commission (NEC), show Hassan securing a landslide 85.4% victory for her Chama Cha Mapinduzi (CCM) party—results opposition leaders dismissed as rigged from the start. Protests erupted immediately in Dar es Salaam, Arusha, and Mwanza, with demonstrators burning tires, storming polling stations, and shredding ballots. "This isn't an election; it's a coronation," one Chadema supporter told Reuters.

    Police fired tear gas, rubber bullets, and live ammunition to disperse crowds, injuring dozens and killing an unconfirmed number. Opposition sources claim "hundreds" dead nationwide, including youth protesters shot at close range; the government admits only to "pockets of violence" and vandalism against public property, denying excessive force. Eyewitness videos on X show burning buildings, overturned vehicles, and clashes with riot-geared officers—scenes reminiscent of Kenya's 2024 Gen-Z uprising but on a fiercer scale.

    NetBlocks confirmed a nationwide shutdown starting election day, throttling access to 90% of the internet to curb live-streamed evidence. Local media like Wasafi FM and ITV have gone dark on coverage, fearing reprisals, while foreign journalists like CNN's Larry Madowo report visa denials. A dusk-to-dawn curfew was imposed in Dar es Salaam, with the army warning police against lethal force but patrolling streets in armored vehicles. Borders with Kenya (at Namanga) and Uganda saw spillover skirmishes, injuring two Kenyan traders. This echoes tactics in Sudan and Myanmar, per digital rights experts.

    Online, the sentiment is raw: Tanzanians are unfollowing pro-Hassan celebrities like Diamond Platnumz (whose businesses were torched), with hashtags like #SuluhuMustGo trending despite the blackout. One viral post calls it "Idi Amin Mama," blending fury with dark humor. Another laments, "Tanzania will not be the same after this... Samia won't preside over an unhappy nation." The whereabouts of President Hassan remains unknown amid the Storm as many news reports, like that of Kenyan ‘The Standard’ claims. Army Chief Gen. Jacob Mkunda labeled protesters "criminals" on October 30, signaling her grip remains firm. Still, her silence during the peak violence has fueled speculation of a bunker-like retreat, amplifying the "darkness" narrative.
    Tanzania's 2025 Election Crisis: A Nation on Edge The storyline pieced together from global news, online news outlets, and social media reveals an alarming descent into authoritarianism in Tanzania. A country long hailed as a beacon of East African stability under leaders like Julius Nyerere, is now grappling with its most contested election in decades. A "Stolen" Election Engineered for One Winner Tanzania's general elections on October 29 were never meant to be competitive. President Samia Suluhu Hassan, who assumed power in 2021 after John Magufuli's death, faced 16 challengers—but none of substance. Her two main opponents from the opposition Chadema party, including popular figures like Tundu Lissu, were disqualified on technicalities or jailed on charges critics call fabricated, such as "inciting violence" or "treason." Human rights groups like Amnesty International and the UN had warned for months of an "unprecedented crackdown," with over 200 enforced disappearances of activists, journalists, and critics since 2019. Provisional results, announced amid the chaos by the National Electoral Commission (NEC), show Hassan securing a landslide 85.4% victory for her Chama Cha Mapinduzi (CCM) party—results opposition leaders dismissed as rigged from the start. Protests erupted immediately in Dar es Salaam, Arusha, and Mwanza, with demonstrators burning tires, storming polling stations, and shredding ballots. "This isn't an election; it's a coronation," one Chadema supporter told Reuters. Police fired tear gas, rubber bullets, and live ammunition to disperse crowds, injuring dozens and killing an unconfirmed number. Opposition sources claim "hundreds" dead nationwide, including youth protesters shot at close range; the government admits only to "pockets of violence" and vandalism against public property, denying excessive force. Eyewitness videos on X show burning buildings, overturned vehicles, and clashes with riot-geared officers—scenes reminiscent of Kenya's 2024 Gen-Z uprising but on a fiercer scale. NetBlocks confirmed a nationwide shutdown starting election day, throttling access to 90% of the internet to curb live-streamed evidence. Local media like Wasafi FM and ITV have gone dark on coverage, fearing reprisals, while foreign journalists like CNN's Larry Madowo report visa denials. A dusk-to-dawn curfew was imposed in Dar es Salaam, with the army warning police against lethal force but patrolling streets in armored vehicles. Borders with Kenya (at Namanga) and Uganda saw spillover skirmishes, injuring two Kenyan traders. This echoes tactics in Sudan and Myanmar, per digital rights experts. Online, the sentiment is raw: Tanzanians are unfollowing pro-Hassan celebrities like Diamond Platnumz (whose businesses were torched), with hashtags like #SuluhuMustGo trending despite the blackout. One viral post calls it "Idi Amin Mama," blending fury with dark humor. Another laments, "Tanzania will not be the same after this... Samia won't preside over an unhappy nation." The whereabouts of President Hassan remains unknown amid the Storm as many news reports, like that of Kenyan ‘The Standard’ claims. Army Chief Gen. Jacob Mkunda labeled protesters "criminals" on October 30, signaling her grip remains firm. Still, her silence during the peak violence has fueled speculation of a bunker-like retreat, amplifying the "darkness" narrative.
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  • Why I charge ₦800k per show — Flavour’s doppelgänger, N’ututua explains as he insists he’s not impersonating the singer

    A social media sensation known as N’ututua has denied ever scamming anyone using the name of popular Nigerian singer, Flavour N’abania.

    In a viral video, the young entertainer, who bears a striking resemblance to the highlife star, said people often mistake him for the musician, but he has never used that likeness to defraud anyone.

    “I have never scammed anybody with Favour’s name before. I just love the man so much and I’m only acting like him,” he said. “I’m just a look-alike of Flavour and I behave like him, but I’ve never scammed anyone.”

    N’ututua, who hails from Anambra State and has gained attention for performing at local shows dressed and performing like Flavour, explained that his resemblance to the singer helps him earn a living.

    “I dey go show for ₦700,000 or ₦800,000, but Flavour no fit go show for that amount,” he said with a smile.

    He added that he would never tarnish the image of someone he admires deeply. “Using Flavour’s name to scam people will be like spoiling his reputation. I can’t do that to someone I love and look up to,” he emphasized.

    N’ututua has built a growing fan base across social media for his uncanny resemblance, voice, and stage moves similar to the music star, though he insists his performances are purely for entertainment — not impersonation.

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    #TrendingStory #Awareness #StayUpdated
    Why I charge ₦800k per show — Flavour’s doppelgänger, N’ututua explains as he insists he’s not impersonating the singer A social media sensation known as N’ututua has denied ever scamming anyone using the name of popular Nigerian singer, Flavour N’abania. In a viral video, the young entertainer, who bears a striking resemblance to the highlife star, said people often mistake him for the musician, but he has never used that likeness to defraud anyone. “I have never scammed anybody with Favour’s name before. I just love the man so much and I’m only acting like him,” he said. “I’m just a look-alike of Flavour and I behave like him, but I’ve never scammed anyone.” N’ututua, who hails from Anambra State and has gained attention for performing at local shows dressed and performing like Flavour, explained that his resemblance to the singer helps him earn a living. “I dey go show for ₦700,000 or ₦800,000, but Flavour no fit go show for that amount,” he said with a smile. He added that he would never tarnish the image of someone he admires deeply. “Using Flavour’s name to scam people will be like spoiling his reputation. I can’t do that to someone I love and look up to,” he emphasized. N’ututua has built a growing fan base across social media for his uncanny resemblance, voice, and stage moves similar to the music star, though he insists his performances are purely for entertainment — not impersonation. #Instablog9jaGists #TrendingStory #Awareness #StayUpdated
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