Our noble ancestors understood the principle of the Ikenga together with it's totem animal (Ebini - Ram), and as such they engraved it in carved wood. They understood the place of sound and vibrations, and carved the Ikoro/Ekwe to travel deep into Ala Mmụọ and call on spirit. These spiritual and cultural artifacts of our ancestors, which were demonized by the Caucasian, are today raking in billions of dollars for the same people who called them Idols and demonic. Yes, we can campaign for their return to ala Ìgbò, but by virtue of the "thievery laws" passed by European nations, our precious spiritual artifacts now belong to the museums and homes of our supposed conquerors. It might take hundreds of years for us to retrieve any significant amount of these spiritual and mystical symbols carved in wood by our ancestors. However, we can start afresh and even make better Ikengas, Ikoro, Ofo, ọji, Okpensi, Isi Mmanwu, etc. We can reconnect to and energize the Agwụ that inspired our ancestors, and the inventiveness and creativeness of our noble race, buried in our genes. We can recreate what was stolen, and project it's importance to global heights, leading various people's from around the world to come view them in our own museums, and in the process raise billions of dollars from tourism. But further than the financial benefits, we must recreate what was lost, as a testament to our heritage and spiritual nobility, for the pride of ourselves and our children yet unborn. Agwụ Nka na Uzu zuru Ìgbò ahụ. Ka anyị mepụtawa ya bụ nka na uzu, maka nchekwaba Odinala na Omenala ÌGBÒ. ~ Written By Chuka Nduneseokwu, a Dibịa Owu Mmili, Odinala Igbo Researcher, African Revolutionary writer, and Ìgbò Philosopher.

Breaking News: Senator Enyinnaya Abaribe has issued a stern warning to those attempting to impose Islam or Sharia law on Igbo people, reminding the nation that such efforts are a direct call for civil war. In his words, “Igbo people want nothing more than to live, prosper, and enjoy their lives in peace. Islam and Sharia law are not our path. Our ancestors rejected it, and we reject it today, tomorrow, and forever.” Abaribe cautioned that forcing alien ideologies on the South-East is not just offensive — it is dangerous. “Trying to force Sharia on us is like asking for another civil war. Nigeria should think very carefully before pushing people beyond their limits,” he added. He concluded with a direct message to extremist elements: “Let it be clear: the Igbo nation will never bow to any form of religious imposition. We stand for freedom, justice, and peaceful coexistence — but we will resist anything that threatens our identity.” #reality #facts #TrumpAdministration Donald J. Trump #christianity #Terrorism Full Details here 👇 🔗 https://istbw.com/4/10000682

Tinubu Claims His Govt Opposes Religious Persecution, Yet a Christian Faces Death Penalty for Defending His Farm from Islamic Terrorist — US Rep. Riley Moore Moore rejected Tinubu’s claims, saying, “There is serious persecution happening in Nigeria.” He added that, while Tinubu may be trying to protect his own interests, the government is at least partly complicit in downplaying the crisis. He shared a video of his interview on Fox News Sunday on his verified X account, in which he highlighted that 12 states in Nigeria have Sharia law, under which people currently face the death penalty. Moore specifically referenced a case of a Christian man, Mr. Sunday Jackson, who is being held in prison for defending himself from an attack by a Muslim militant from the Fulani tribe. He also addressed reports that attacks in Nigeria are not limited to Christians. While some Muslims have been targeted, the facts on the ground show that Christians are killed at a rate of five to one compared to other religious groups. Moore concluded by saying that the United States has a responsibility to stand up for persecuted people in Nigeria. He explained that the recent designation of Nigeria as a “Country of Particular Concern” gives the President access to 15 tools, including sanctions, withholding aid, and restricting financing from international institutions. He added that all options are on the table, including the possibility of military action, to ensure that the persecution of Christians is addressed.

IS LOKOJA A YORUBA-SPEAKING TOWN OR A YORUBA TOWN? Historical facts Lokoja is not a purely “Yoruba town” in the sense of being dominated exclusively by Yoruba people — rather, it is a very multi-ethnic city, though it does have a significant Yoruba connection (especially the Oworo subgroup). Lokoja sits at a very strategic and symbolic spot in Nigeria: where the Niger and Benue rivers meet.  Its geography made it a natural crossroads, long before the arrival of Europeans. Long before colonial times, the area around Lokoja was inhabited by a variety of ethnic groups. According to historical and geographical accounts, the Oworo (a Yoruba subgroup), Bassa-Nge, Igala, and Ebira (Igbira) are among the indigenous peoples.  Over time, other groups migrated in, including Nupe, Igbo, Hausa, Bini/Edo, Tiv, and others.  The etymology of “Lokoja” itself is contested, and reflects this mixed heritage. One version suggests a Yoruba origin: from the Oworo, “Ilu Oke Oja,” roughly meaning “settlement on the hill near the market.”  Other groups have their own claims: for example, some Hausas say it comes from “Loko Ja” (“a red corner”), and the Nupe suggest a derivation from “Patti Lukongi” (“hill of doves”).  Lokoja came into stronger global focus in the 19th century, especially with European colonial ambitions. In 1841, the British signed treaties at the confluence — the king of Idah (an Igala area) ceded land around Lokoja.  But the real boost came in the 1850s: in 1857–1859, the Scottish explorer William Balfour Baikie set up a trading post at Lokoja.  This was not just trade — it also had missionary underpinnings. By the 1860s, Lokoja became a kind of colonial administrative hub: the first British consulate in the interior was established there (1860–1869).  Later, it became the military headquarters for the Royal Niger Company under Sir George Goldie (around the 1880s–1900).  Then came a very important date: 1914. That’s when the British formally amalgamated their Northern and Southern Nigerian protectorates. Lokoja played a symbolic role: it became seat of power. Sir Frederick Lugard, the first Governor-General of the newly unified Nigeria, used Lokoja as his base.  After independence, Lokoja’s administrative importance continued to evolve. For a while (1967–1991) it was part of Kwara State.  But in 1991, when Kogi State was created, Lokoja was made its capital.  The city has grown rapidly, both in population and in economic importance.  There are still many colonial relics in Lokoja: Lugard’s office and residence on Mount Patti, a colonial cemetery, the first prison yard, and more.  Those landmarks underscore how deeply Lokoja was embedded within British colonial governance. So, Is Lokoja a Yoruba Town? Not in a simple way. While Yoruba people (especially the Oworo subgroup) are indigenous to Lokoja, they are one of several important ethnic groups there. The city is multi-ethnic, and its identity has been shaped by: • Yoruba (Oworo) origins, especially in name and early settlement  • Nupe, Igala, Igbo,Ebira, Bassa-Nge, and many more groups contributing to its social fabric.  • Its role as a colonial administrative center, which drew in diverse peoples and made it a strategic hub.  So, to answer succinctly: Lokoja is not exclusively a Yoruba town, but there is a genuine Yoruba (Oworo) connection in its foundations and name — just as there are deep roots from other ethnicities. #history #viralphotochallenge

Facts About Ekwensu you didn’t know. Ekwensu, often misunderstood due to colonial influences, is one of the most fascinating forces in Igbo cosmology. Known as a divine trickster, warrior, and transformer, Ekwensu occupies a unique space as a cosmic force in Odinani. Beyond the surface, this deity holds deeper, lesser-known truths that challenge popular misconceptions and highlight its invaluable role in Igbo spirituality. Random facts about Ekwensu that might surprise you! 1. Protector of Children: One of Ekwensu’s most compassionate roles is as a protector of children. Harming children near its shrines is strictly taboo, as children are considered sacred beings of potential and innocence in Igbo cosmology. This protective aspect of Ekwensu shows its nurturing side, far removed from the chaos and mischief usually associated with its name. Divine Sibling of Ogbunabali: Ekwensu is an ancient companion to Ogbunabali, the “harvester of night or god of death.” As divine siblings, their relationship balances life and death, creation and destruction. While Ogbunabali deals with the end of life, Ekwensu facilitates transformation, making sure that endings serve as pathways to new beginnings. 2. The Love Triangle — Ekwensu, Ogwugwu, and Udo: In Igbo mythology, Ekwensu is part of a legendary love triangle involving Ogwugwu Mmiri, and Udo (the masculine aspect of the earth and the deity of peace, amongst other things). This trope illustrates the dynamic relationships between deities, often embodying cosmic struggles and harmonies between chaos, water, and peace. It’s a tale of passion, conflict, and resolution, mirroring human emotions and relationships. 3. Eze Agwu — The Right Hand of God: Ekwensu, also known as Eze Agwu, is believed to be the right hand of Chukwu Okike (the Supreme Creator) in Igbo mythology. This title signifies its role as an executor of divine will, particularly in matters requiring transformation, justice, or conflict resolution. Ekwensu’s ability to act decisively makes it an essential force in maintaining cosmic balance. 4. Androgynous and Shape-Shifting: Ekwensu like most Igbo Agbara defies gender norms. It is neither masculine nor feminine but embodies an androgynous energy that transcends binary classifications. Best described as divine feminine energy in its most primal form, Ekwensu can take any shape or form it chooses, emphasizing its fluidity and adaptability. This quality reinforces its role as a master trickster archetype and transformer in Igbo spirituality. 5. Other Gods Answer to Ekwensu: In certain matters requiring the implementation of divine knowledge toward humans, even other gods must answer to Ekwensu. Its position as a gatekeeper of wisdom and executor of justice gives it unparalleled authority in the spiritual hierarchy. This reinforces its role as a force of accountability, ensuring that cosmic laws are upheld. 6. The True Meaning of ‘God of War’: Ekwensu is often misunderstood as a bloodthirsty war god. However, its association with war is much deeper. Ekwensu is the ultimate purifier, the only force capable of cleansing the bloodshed and spiritual pollution caused by conflict. This purification ensures not only victory but also the restoration of peace after war. As the deity of transformation, Ekwensu oversees the spiritual renewal required after war, highlighting its role as both destroyer and healer. Ekwensu is more than the tricks, chaos, and conflict usually associated with it. It is a divine force of transformation, wisdom, and balance. As a protector of children, an agent of divine will, or a purifier of war, Ekwensu’s roles are as complex as they are profound. Coming to terms with these truths will help us gain a deeper appreciation of Ekwensu’s place in Igbo cosmology — not as an agent of fear, but as a powerful ally in transformation, justice, and spiritual evolution. #History facts Follow Igbo History Since 3000bc for more

🚨 BREAKING NEWS 🔥🔥🔥 It’s now clear — they’ve finally ganged up to jail Mazi Nnamdi Kanu! 😡💔 Fresh updates reaching us reveal that the court has summoned Buratai, Wike, Uzodinma, and Umahi to come and testify against Nnamdi Kanu in his ongoing trial. For years, Nigerians have been wondering — “Who is really behind Kanu’s long detention?” 🤔 Now everything is beginning to make sense. These are not just names — these are top political powerhouses, and their sudden appearance in court shows that something deep is going on behind closed doors. 👀🔥 Sources close to Kanu say he’s refusing to back down, and that he’s ready to defend himself personally — with facts and secrets that could shake Nigeria to its roots! ⚡ This case is no longer just about one man — it’s now a test of truth vs power. The entire nation is watching closely. 👁️🇳🇬 💬 Moral Lesson: When truth becomes a threat, lies will always unite to fight it. But no matter how strong they gather, truth always finds a way to rise again. ✊🏾

𝐍𝐧𝐚𝐦𝐝𝐢 𝐊𝐚𝐧𝐮 𝐒𝐰𝐢𝐭𝐜𝐡𝐞𝐬 𝐏𝐥𝐚𝐲 Hours after a protest demanding his release, detained leader of the outlawed IPOB, Nnamdi Kanu, made a dramatic turn on Tuesday, declaring readiness to open his defence in the ongoing terrorism trial at the Federal High Court, Abuja. The protest, which was led in parts of Abuja by the presidential candidate of the AAC in the 2023 elections, Omoyele Sowore, recorded low turnout across the country as residents largely shunned the call for mass action. In a fresh motion he personally filed on Tuesday, October 21, Kanu assured the court that he was prepared to begin his defence "pursuant to the order of this honourable court made on the 16th day of October 2015, directing the defendant to commence his defence on the 24th day of October 2025." Kanu informed the court, presided by Justice James Omotosho, of his plan to call a total of 23 witnesses divided into two categories. The first category, he said, would be those he called "ordinary but material witnesses". He further informed the court that his second category of witnesses would be "vital and compellable" and shall be "summoned under Section 232 of the Evidence Act, 2011." In the notice Kanu personally signed, suggesting that he may have fired his team of lawyers led by Kanu Agabi, SAN, the IPOB leader told the court that, in view of the number of witnesses he intends to call, the court should consider granting a 90-day timeframe to enable him conclude his defence. He told the court that he would "testify on his own behalf, providing a sworn account of the facts, denying the allegations, and explaining the political context of his statements and actions." Among those Kanu listed as "compellable witnesses" are a former Minister of Defence, Gen. Theophilus Danjuma (rtd), a former Chief of Army Staff, Gen Tukur Buratai (rtd), as well as Babajide Sanwo-Olu and Hope Uzodinma, Governors of Lagos and Imo States respectively. He further listed current Minister of the FCT, Nyesom Wike, his Works' counterpart, Dave Umahi, and the immediate past governor of Abia State,Okezie Ikpeazu. He also listed the immediate past Minister of Justice, Abubakar Malami, SAN, the immediate past DG of the National Intelligence Agency, NIA, Ahmed Rufai Abubakar, his then-collegue at the SSS, Yusuf Magaji Bichi, and several withnesses whose identities he didn't reveal. Kanu, in the notice, promised to "provide the sworn statements of all voluntary witnesses to this honourable court, and to notify the prosecution within a reasonable time." He assured that "no precious time of the honourable court would be delayed," stressing, "and it would interest the honourable court that and the general public that justice is not only done but manifestly seen to have been done." Kanu's motion offering to open his defence came on the same day a magistrate court in Abuja ordered the remand of his special counsel, Aloy Ejimakor and 12 others who were among those protesting against Kanu's continued trial.

Press Statement by Comrade Emma Powerful, Media and Publicity Secretary of IPOB Nigeria’s Judiciary Has Become a Theatre of Deceit: Justice Omotosho’s Ruling Is a Travesty of Law and Medical Ethics The Indigenous People of Biafra (IPOB) condemns in the strongest possible terms the judicial absurdity that played out today before Justice Omotosho of the Federal High Court, Abuja, in the ongoing persecution of our leader, Mazi Nnamdi Kanu. What transpired today was not justice but a shameful display of executive manipulation dressed up as judicial reasoning. Justice Omotosho, in a ruling that will go down as one of the darkest moments in Nigeria’s judicial history, relied on a phantom “medical report” allegedly from the Nigerian Medical Association (NMA) to declare Mazi Nnamdi Kanu “fit to stand trial.” Let it be made abundantly clear to the world: the NMA never examined Mazi Nnamdi Kanu. The so-called report was not a medical document but a political script concocted by the Attorney-General of the Federation (AGF), who arrogated to himself the powers of a court and the duties of a physician. These Are The Facts They Can’t Hide: Confidentiality Breach: The AGF has no legal or ethical authority to receive or interpret Mazi Nnamdi Kanu’s medical report. Such a report is strictly between the patient and the examining medical body. By hijacking the report, the AGF has violated doctor–patient confidentiality and committed a criminal breach of trust. Mazi Kanu Never Examined: From the day Justice Omotosho issued his order on September 26, 2025, the NMA has never examined Mazi Nnamdi Kanu. There was no physical examination, no laboratory analysis, no blood or urine samples collected. Any document being paraded as a “medical report” is therefore a fraud and a forgery. Court Misled by AGF: The NMA failed to tender any report before the court on the date of the order. Instead, they handed a piece of paper to the AGF, who in turn “interpreted” it for the judge. This is an insult to judicial integrity and a clear indication that the AGF, not the court, is dictating outcomes. Mazi Kanu Saw His “Report” for the First Time in Court: How can a man’s health status be debated and ruled upon when he was never given access to his own medical report until this morning? What Justice Omotosho did today is judicial ambush, pure and simple. A Judiciary That Shames the Devil: The Nigerian judiciary has reached the point where truth is an inconvenience, and justice is an illusion. The devil himself would blush at the scale of deceit that played out in that courtroom. The court ignored glaring contradictions, discarded its own order, and leaned entirely on the AGF’s political narrative. This is not justice — it is state-sponsored fraud. The same system that kidnapped Mazi Kanu from Kenya in violation of international law is now fabricating medical reports to justify continued detention. The same government that defied multiple court orders for his release is now scripting medical lies to prolong his suffering. We demand that: The Nigerian Medical Association immediately clarify its role and distance itself from this forged report; The Federal High Court reject the AGF’s fraudulent document and compel a genuine, independent medical examination by an internationally recognized neutral team; The international community take note that Nigeria’s judiciary has become an appendage of the executive, willing to twist facts, law, and ethics to sustain political persecution. Today’s ruling is another nail in the coffin of judicial integrity in Nigeria. A country founded on deceit and steeped in hypocrisy cannot survive on lies forever. History will remember this moment — that when truth was strangled in the courtroom, it was the voice of the oppressed that refused to die. Signed, Comrade Emma Powerful Spokesperson/Media and Publicity Secretary, IPOB 16th October 2025

Olamide always speaking facts! 🙌 “I won't be hustling this much if my Dad is rich as rich as Davido's Dad” - Olamide